Life results from the non-random survival of randomly varying replicators. The watchmaker is blind
Richard DawkinsRead
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Life results from the non-random survival of randomly varying replicators. The watchmaker is blind
I believe in evolution. But I also believe, when I hike the Grand Canyon and see it at sunset, that the hand of God is there also.
Even the lowest of the Hindus, the Pariah, has less of the brute in him than a Briton in a similar social status. This is the result of an old and excellent religious civilization. This evolution to a higher spiritual state is possible only through discipline and education.
There are innumerable questions to which the inquisitive mind can in this state receive no answer: Why do you and I exist? Why was this world created? Since it was to be created, why was it not created sooner?
If the heart has been reformed by the spirit, it makes use of both the useful and delightful things created and given by God in a holy manner and with thanksgiving.
If God is to create or to preserve a creature, God must be present and must make and preserve God's creation both in its innermost and outermost aspects.
God is entirely and personally present in the wilderness, in the garden, in the field.
It is God who creates, effects, and preserves all things through his almighty.
Paleontologists [fossil experts] have paid an exorbitant price for Darwin's argument. We fancy ourselves as the only true students of life's history, yet to preserve our favored account of evolution by natural selection we view our data as so bad that we almost never see the very process we profess to study.
Evolution is the creation-myth of our age. By telling us our origin it shapes our views of what we are. It influences not just our thought, but our feelings and actions too, in a way which goes far beyond its official function as a biological theory.
Once we see, however, that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favorable properties of physics, on which life depends, are in every respect deliberate.... It is, therefore, almost inevitable that our own measure of intelligence must reflect higher intelligence -even to the limit of God.
You can't really be scientifically literate if you don't understand evolution. And you can't be an educated member of society if you don't understand science.
Recapitulation provided a convenient focus for the persuasive racism of white scientists; they looked to the activities of their own children for comparison with normal adult behavior in lower races.
When you realize that the laws of nature must be incredibly finely tuned to produce the universe we see, that conspires to plant the idea that the universe did not just happen, but that there must be a purpose behind it.
It is quite true that many scientists, many physicists, maintain that the physical constants, the half dozen or so numbers that physicists have to simply assume in order to derive the rest of their understanding ... have to be assumed. You can't provide a rationale for why those numbers are there. Physicists have calculated that if any of these numbers was a little bit different, the universe as we know it wouldn't exist.
The pathways that have led to our evolution are quirky, improbable, unrepeatable and utterly unpredictable.
Because men, compared to male chimps, have such relatively small testicles (large testicles indicate a species where many males mate, one after the other, with the same female), we might guess that promiscuous societies were uncommon in the immediate human past.
The fundamentalists deny that evolution has taken place; they deny that the earth and the universe as a whole are more than a few thousand years old, and so on. There is ample scientific evidence that the fundamentalists are wrong in these matters, and that their notions of cosmogony have about as much basis in fact as the Tooth Fairy has.
The evolution of the brain not only overshot the needs of prehistoric man, it is the only example of evolution providing a species with an organ which it does not know how to use.
Glory belongs to the act of being constant to something greater than yourself, to a cause, to your principles, to the people on whom you rely and who rely on you in return.
Most species do their own evolving, making it up as they go along, which is the way Nature intended.
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