You cease totally and only then you arrive. You enter into the world of God, or godliness, only when you are no more.
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You cease totally and only then you arrive. You enter into the world of God, or godliness, only when you are no more.
Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.
We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
Today, in directly harnessing the power of the Sun, we're taking the energy that God gave us, the most renewable energy that we will ever see, and using it to replace our dwindling supplies of fossil fuels.
To understand God's thoughts, one must study statistics, for these are the measure of His purpose.
Lo! the poor Indian! whose untutor'd mind_x000D_ _x000D_ Sees God in clouds, or hears him in the wind;_x000D_ _x000D_ His soul proud Science never taught to stray_x000D_ _x000D_ Far as the solar walk or milky way.
In terms of doing things I take a fairly scientific approach to why things happen and how they happen. I don't know if there's a god or not, but I think religious principles are quite valid.
On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!
It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
If this [the Mysterium cosmographicum] is published, others will perhaps make discoveries I might have reserved for myself. But we are all ephemeral creatures (and none more so than I). I have, therefore, for the Glory of God, who wants to be recognized from the book of Nature, that these things may be published as quickly as possible. The more others build on my work the happier I shall be.
I have second thoughts. Maybe God is malicious._x000D_ _x000D_ Told to Valentine Bargmann.
Geometry, which before the origin of things was coeternal with the divine mind and is God himself (for what could there be in God which would not be God himself?), supplied God with patterns for the creation of the world, and passed over to Man along with the image of God; and was not in fact taken in through the eyes.
Geometry is one and eternal shining in the mind of God. That share in it accorded to men is one of the reasons that Man is the image of God.
Man is certainly crazy. He could not make a mite, and he makes gods by the dozen.
A single swallow, it is said, devours ten millions of insects every year. The supplying of these insects I take to be a signal instance of the Creator's bounty in providing for the lives of His creatures.
On tue un homme, on est un assassin. On tue des millions d'hommes, on est un conquérant. On les tue tous, on est un dieu._x000D_ _x000D_ Kill a man, and you are an assassin. Kill millions of men and you are a conqueror. Kill everyone, and you are a god.
The grace of forgiveness, because God Himself has paid the price, is a Christian distinctive and stands splendidly against our hate-filled, unforgiving world. God's forgiveness gives us a fresh start.
Simplicity is the intention, purity in the affection; simplicity turns to God, purity unites with and enjoys him.
So it's really a process of actually having a realization of God, which all becomes clear with the expanded state of consciousness that develops when you chant.
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