Explore Quotes on Grace

The great Master Gardener, the Father of our Lord Jesus Christ, in a wonderful providence, with his own hand, planted me here, where by his grace, in this part of his vineyard, I grow; and here I will abide till the great Master of the vineyard think fit to transplant me.

Millions of hells of sinners cannot come near to exhaust infinite grace.

I find it most true that the greatest temptation outside of hell is to live without temptations; if water stands, it rots; faith is the better for the sharp winter storm in its face and grace withers without adversity. The devil is but God's master fencer to teach us to handle our weapons.

It is one thing to have sin alarmed only by convictions, and another to have it crucified by converting grace. Many, because they have been troubled in conscience for their sins, think well of their case, miserably mistaking conviction for conversion.

In the godly, holy truths are conveyed by way of a taste; gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.

What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.

God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.

When Christ comes with regenerating grace, he finds no man sitting still, but all posting to eternal ruin, and making haste toward hell; till, by conviction, he first brings them to a stand, and then, by conversion, turn first their hearts, and then their lives, sincerely to himself.

I take the love of God and self-denial to be the sum of all saving grace and religion.

The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.

Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.

The nuns taught us there are two ways through life... the way of Nature... and the way of Grace. You have to choose which one you'll follow. Grace doesn't try to please itself. Accepts being slighted, forgotten, disliked. Accepts insults and injuries. Nature only wants to please itself. Get others to please it too. Likes to lord it over them. To have its own way. It finds reasons to be unhappy... when all the world is shining around it... when love is smiling through all things.

Unexpected doors fly open, unexpected channels are free, and endless avalanches of abundance are poured out upon me, under grace in perfect ways.

Grace. Loss. Fortune. Hardship. Victory. Sometimes the worst seat is best seat in the house and it comes as a result of leading.

I want, of course, peace, grace, and beauty. How do you do that? You work for it.

Love is the crowning grace of humanity.

Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.

The doctrines of grace humble man without degrading him and exalt him without inflating him.

Christian humility does not consist in denying what there is of good in us; but in an abiding sense of ill-desert, and in the consciousness that what we have of good is due to the grace of God.

The gods, after all, are only human, and once their rage has been placated they are perfectly capable of acts of mercy and grace.

The God-image in man was not destroyed by the Fall but was only damaged and corrupted (“deformed”), and can be restored through God's grace. The scope of the integration is suggested by the descensus ad inferos, the descent of Christ's soul to hell, its work of redemption embracing even the dead. The psychological equivalent of this is the integration of the collective unconscious which forms an essential part of the individuation process.