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In the conduct of our public worship where is the authority of Christ to be found? The truth is that today the Lord rarely controls a service, and the influence He exerts is very small. We sing of Him and preach about Him, but He must not interfere; we worship our way, and it must be right because we have always done it that way, as have the other churches in our group.

We were too rough at the edges to be a pop group.

What? What am I 'bound to be feeling?' People don’t think anymore. They feel. 'How are you feeling? No, I don’t feel comfortable. I’m sorry, we as a group we’re feeling….' One of the great problems of our age is that we are governed by people who care more about feelings than they do about thoughts and ideas. Thoughts and ideas. That interests me. Ask me what I’m thinking.

Society today is so organised that every individual group has the power to disrupt it. How is their power to be channelled into constructive channels?

It’s the great temptation for small groups of people to slide into a state where they’re not quite telling each other the truth and they’re not quite celebrating each other. Instead, they tolerate each other, they accommodate each other, and they settle for sitting on the unspoken matters that separate them.

When Jesus's followers asked him to teach them to pray, he didn't tell them to divide into focus groups and look deep within their own hearts.

Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.

Every small group has at least one 'difficult' person in it. If you don't immediately recognize who that person is -- it's probably you!

Every man, however obscure, however far removed from the general recognition, is one of a group of men impressible for good, and impressible for evil, and it is in the nature of things that he cannot really improve himself without in some degree improving other men.

Good motives aside, white condescension does more damage than good. White condescension says to a black child, 'The rules used by other ethnic groups don't apply to you. Forget about work hard, get an education, posses good values. No, for you, we'll alter the rules by lowering the standards and expecting less.' Expect less, get less.

The gold standard makes the money's purchasing power independent of the changing, ambitions and doctrines of political parties and pressure groups. This is not a defect of the gold standard; it is its main excellence.

I was invited to join the newly established Central Chemical Research Institute of the Hungarian Academy of Sciences in 1954 and was able to establish a small research group in organic chemistry, housed in temporary laboratories of an industrial research institute.

I did not break up the Beatles. You can't have it both ways. If you're going to blame me for breaking the Beatles up, you should be thankful that I made them into myth rather than a crumbling group.

The Beatles were a group made up of four very complex men, and my small hand could not have broken these men up.

In the closed circle of the war cabinet, pounded by terrible report after terrible report, there had been uncertainty about whether he could fend off the drift to exploring a deal with Hitler. The determination of the larger group trumped the tentativeness of the smaller, and Churchill fulfilled his role as leader by disentangling himself from defeatism--one of his singular achievements at the end of May 1940.

The same process that makes AA so effective—the power of a group to teach individuals how to believe—happens whenever people come together to help one another change. Belief is easier when it occurs within a community.

There’s something really powerful about groups and shared experiences. People might be skeptical about their ability to change if they’re by themselves, but a group will convince them to suspend disbelief. A community creates belief.

This is what I find most magnetic about successful givers: they get to the top without cutting others down, finding ways of expanding the pie that benefit themselves and the people around them. Whereas success is zero-sum in a group of takers, in groups of givers, it may be true that the whole is greater than the sum of the parts.

Privileged groups, like everyone else, want to think well of themselves and to believe that they are acting generously and justly.

If you have no interest in actually committing yourself to an actual group of gospel-believing, Bible-teaching Christians, you might question whether you belong to the body of Christ at all!

Do you want to know that your new life is real? Commit yourself to a local group of saved sinners. Try to love them. Don’t just do it for three weeks. Don’t just do it for six months. Do it for years. And I think you’ll find out, and others will, too, whether or not you love God. The truth will show itself

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