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The challenge of screenwriting is to say much in little and then take half of that little out and still preserve an effect of leisure and natural movement
A real gimlet is half gin and half Rose's lime juice and nothing else.
I don't think we came from monkeys. I think that's ridiculous. I haven't seen a half-monkey, half-person yet.
I haven't seen a half-monkey, half person yet.
A Pessimist sees the glass as half empty; A Cub Fan wonders when it's gonna spill.
To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue nonetheless to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other...when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.
The fatal error of much science fiction has been to subscribe to an optimism based on the idea that revolution, or a new gimmick, or a bunch of strong men, or an invasion of aliens, or the conquest of other planets, or the annihilation of half the world--in short, pretty nearly anything but the facing up to the integral and irredeemable nature of mankind--can bring about utopian situations. It is the old error of the externalization of evil.
Just write a little bit every day. Even if it's for only half an hour — write, write, write.
For me the whole world is like a gigantic theater in which I am the only spectator without opera glasses. The orchestra plays the prelude to the third act, the stage is far away as in a dream, my heart swells with delight—and you want to blind me with a pair of half-ruble spectacles?
I felt fine after 24 hours and asked the state commission to prolong my stay in space to three days. And I carried out the entire schedule. Could I have done that if I had been half-dead?
When half-gods go_x000D_ The gods arrive.
We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards.
Our capacities, our instincts for this our present sphere are but half developed. Let us be completely natural; before we trouble ourselves with the supernatural.
Fortune resists half-hearted prayers.
The failure of the Reformation to capture France had left for Frenchmen no half-way house between infallibility and infidelity; and while the intellect of Germany and England moved leisurely in the lines of religious evolution, the mind of France leaped from the hot faith which had massacred the Huguenots to the cold hostility with which La Mettrie, Helvetius, Holbach, and Diderot turned upon the religion of the fathers.
The world has long observed that small acts of immorality, if repeated, will destroy character. It is equally manifest, though never said, that uttering nonsense and half-truth without cease ends by destroying Intellect
Compared to what we ought to be, we are only half awake. We are making use of only a small part of our physical and mental resources. Stating the thing broadly, the human individual thus lives far within his limits. He possesses power of various sorts which he habitually fails to use.
The science of psychology has been far more successful on the negative than on the positive side... It has revealed to us much about man's shortcomings, his illnesses, his sins, but little about his potentialities, his virtues, his achievable aspirations or his psychological health... We must find out what psychology might be if it could free itself from the stultifying effects of limited, pessimistic and stingy preoccupations with human nature.
No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human breast, and seeks to wrestle with them, can expect to come through the struggle unscathed.
Antiquity! thou wondrous charm, what art thou? that being nothing art everything? When thou wert, thou wert not antiquity - then thou wert nothing, but hadst a remoter antiquity, as thou calledst it, to look back to with blind veneration; thou thyself being to thyself flat, jejune, modern! What mystery lurks in this retroversion? or what half Januses are we, that cannot look forward with the same idolatry with which we for ever revert! The mighty future is as nothing, being everything! the past is everything, being nothing!
The task of organizing human happiness needs the active cooperation of man and woman: it cannot be relegated to one half of the world.
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