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From its earliest days in the nineteenth century, and until the Holocaust, the Orthodox rabbinate in eastern Europe was not enthusiastic about the Zionist movement, which at the time was led by irreligious Jews.

Combine a left-leaning upbringing with a family with direct experience of the Holocaust and someone with aspirations to write and I guess, sooner or later, that person will have a stab at writing something about the Holocaust.

I can't really remember a time in my life when I didn't know something about what we call the Holocaust. It was this dark topic that I would know more about when I got older, but which was spoken about in hushed tones.

My mother and father had been through the Holocaust. The family was wiped out. I grew up never knowing aunts, uncles, or grandparents.

Empires came and went while we, the Jewish people, persecuted relentlessly, facing expulsions and pogroms and the Holocaust, survived. We survived thanks to the Torah and faith in the Lord.

Arab youth are taught to wonder, 'Since the Holocaust was a European affair, why are the Palestinians being forced to pay for the creation of Israel?'

The slogan 'Never Again!' that emerged after the Holocaust implies that the Holocaust has a universal moral meaning, which, if properly learned, can provide at least a theoretical prophylactic against its repetition against anyone.

It seems unavoidable that history will always link the reestablishment of the State of Israel with the tragedy of the Holocaust.

The Holocaust, taken by itself, is a black hole. To look at it directly is to be swallowed up by it.

Our culture is being shaped by trolls and the Holocaust deniers are a very extreme example of the trolls. Ignoring them has not worked. It doesn't mean that confronting them will work completely but I think it's a debate we have to have.

Abbas is on his way to becoming a professor of terrorism. After denying the Holocaust in his doctoral thesis, he now claims that Hamas is not a terrorist organization.

Growing up, I heard a lot about strength. My dad - a Holocaust survivor - embodied it, though he would never say that about himself. Not only did he survive one of the most horrific events in history, but he never lost hope along the way, crediting acts of kindness with keeping him alive.

The Iranian government still denies the Holocaust - so you can't take them seriously. And the Israeli government spreads rumours and disinformation about Iran - because it needs to for the creation of panic. I find these theological states - and in this respect, Israel and Iran are twin brothers - very, very dangerous.

Without the railways, the Holocaust wouldn't have happened. I don't actually think the second world war would have happened without them.

My resonance to Magneto and Xavier was borne more out of the Holocaust. It was coming face to face with evil, and how do you respond to it? In Magneto's case it was violence begets violence. In Xavier's it was the constant attempt to find a better way.

I could direct a very decent Holocaust film, but I don't have the same experience as a young boy who was rocked to sleep in the lap of a grandmother who had a tattooed number on her arm, who told him stories of the people who disappeared, the relatives she never saw again, as he drifted off with his cheek nestled next to that number.

The risk of the Holocaust is not that it will be forgotten, but that it will be embalmed and surrounded by monuments and used to absolve all future sins.

The Holocaust changed our perception of morality not only because we discovered that morality is the only thing that can stand up to the ultimate evil, but also because it shifted the focus from society to the individual.

Holocaust survivors came to Israel in order to establish a new human society where nobody would be able to hurt them just because they're Jewish. This is both a furious and vulnerable message.

Honoring the memory of the victims of the Holocaust, in which more than two million Ukrainian Jews died, Ukraine calls on Israel to also recognize the Holodomor as an act of genocide against the Ukrainian people.

We can know that the Christian God cannot exist. If he is all-powerful and all-good, as Christians maintain, there would not have been, for instance, the Holocaust. This is an inherent self-contradiction. So if Christians insist on having a God, they can do so, but if they have any respect for logic they'll have to redefine who he is.

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