Hungry not only for bread - but hungry for love. Naked not only for clothing - but naked of human dignity and respect. Homeless not only for want of a home of bricks - but homeless because of rejection.
Mother TeresaRead
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Hungry not only for bread - but hungry for love. Naked not only for clothing - but naked of human dignity and respect. Homeless not only for want of a home of bricks - but homeless because of rejection.
My uncle was the first brown person to have a market stall on Petticoat Lane in the 1960s. He worked his way up from the street. He was homeless, but eventually he got a car so he could sell from the boot. And by the 1980s, he was a millionaire wholesaling to companies like Topshop. So in a way, fashion put me in England.
We always look at the 'Fortune 500,' and we say, men in power, but we don't look at the glass cellar as opposed to the glass ceiling and say, men also are the homeless, men are also the ones that are the garbage collectors. Men are also the ones dying in construction sites that aren't properly supervised for safety hazards.
Sometimes it's moments like that, real complicated moments, absorbing moments, that make you realize that even hard times have things in them that make you feel alive. And then there's music, and girls, and drugs, and homeless people who've read Pauline Kael, and wah-wah pedals, and English potato chip flavors, and I haven't even read Martin Chuzzlewit yet... There's plenty out there.
Freedom is meaningless if people cannot put food in their stomachs, if they can have no shelter, if illiteracy and disease continue to dog them.
Sometimes the lack of substantive freedoms relates directly to economic poverty, which robs people of the freedom to satisfy hunger; or to achieve sufficient nutrition, or to obtain remedies for treatable illnesses or the opportunity to be adequatley clothed or sheltered, or to enjoy clean water or sanitary facilities.
Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.
I do not share the general view that market forces are the basis for political liberty. Every time I see a homeless person living in a cardboard box in London, I see that person as a victim of market forces. Everytime I see a pensioner who cannot manage, I know that he is a victim of market forces
Speaking from my own religious tradition in this Christmas season, 2,000 years ago a homeless woman gave birth to a homeless child in a manger because the inn was full.
I choose the poverty of our poor people. But I am grateful to receive it (the Nobel) in the name of the hungry, the naked, the homeless, of the crippled, of the blind, of the lepers, of all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone.
If one accepts the 24th and 104th Psalms as scriptural norms, then surface mining and other forms of earth destruction are perversions. If we take the Gospels seriously, how can we not see industrial warfare - with its inevitable massacre of innocents - as a most shocking perversion? By the standard of all scriptures, neglect of the poor, of widows and orphans, of the sick, the homeless, the insane, is an abominable perversion.
I believe in my cosmetics line. There are plenty of charities for the homeless. Isn't it time someone helped the homely?
How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion.
What we would like to do is change the world - make it a little simpler for people to feed, clothe, and shelter themselves as God intended for them to do.
Our listening creates a sanctuary for the homeless parts within another person.
There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream, a grotesque and foolish dream. Nothing exists but you. And you are but a thought -a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!
She tied her blond hair back with a strip of denim torn from her pants leg, and in the fiery light of the river, her grey eyes flickered. Despite being beat-up, sooty, and dressed like a homeless person, she looked great to Percy. So what if they were in Tartarus? So what if they stood a slim chance of surviving? He was so glad that they were together, he had the ridiculous urge to smile.
Books are everywhere; and always the same sense of adventure fills us. Second-hand books are wild books, homeless books; they have come together in vast flocks of variegated feather, and have a charm which the domesticated volumes of the library lack. Besides, in this random miscellaneous company we may rub against some complete stranger who will, with luck, turn into the best friend we have in the world.
Bleak, dark, and piercing cold, it was a night for the well-housed and fed to draw round the bright fire, and thank God they were at home; and for the homeless starving wretch to lay him down and die. Many hunger-worn outcasts close their eyes in our bare streets at such times, who, let their crimes have been what they may, can hardly open them in a more bitter world.
As for himself, however hateful life was, it was hateful in a home and not in the gutter. Many Americans hated their homes. The number of homeless in America couldn't touch the number of Americans who had homes and families and hated the whole thing.
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