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The concept of progress must be grounded in the idea of catastrophe. That things are 'status quo' is the catastrophe

It must be noted that it is often the colleague or direct disciple of a new thinker who gets stuck in literal interpretations of the work, tending to freeze the new ideas and language into an inflexible, static condition.

It often happens that the universal belief of one age of mankind — a belief from which no one was, nor without an extraordinary effort of genius and courage, could at that time be free — becomes to a subsequent age so palpable an absurdity, that the only difficulty then is to imagine how such a thing can ever have appeared credible.

Truth in our ideas means their power to work.

An unexamined idea, to paraphrase Socrates, is not worth having and a society whose ideas are never explored for possible error may eventually find its foundations insecure.

Bring ideas in and entertain them royally, for one of them may be the king.

Learning would be exceedingly laborious, not to mention hazardous, if people had to rely solely on the effects of their own actions to inform them what to do. Fortunately, most human behavior is learned observationally through modeling: from observing others one forms an idea of how new behaviors are performed, and on later occasions this coded information serves as a guide for action.

Our whole culture is based on the appetite for buying, on the idea of a mutually favorable exchange. .... For the man an attractive girl - and for the woman an attractive man - are the prizes they are after. 'attractive' usually means a nice package of qualities which are popular and sought after on the personality market. What specifically makes a person attractive depends on the fashion of the time, physically as well as mentally. ... Two persons thus fall in love when they feel they have found the best object available on the market, considering the limitations of their own exchange values.

Also in contemporary Western society the union with the group is the prevalent way of overcoming separateness. It is a union which the individual self disappears to a large extent, and where the aim is to belong to the heard. If I am like everybody else, if I have no feeling or thoughts which make me different, if I conform in custom, dress, ideas, to the pattern of the group, I am saved: saved from the frightening experience of aloneness.

Experience is, for me, the highest authority. The touchstone of validity is my own experience. No other person's ideas, and none of my own ideas, are as authoritative as my experience. It is to experience that I must return again and again, to discover a closer approximation to truth as it is in the process of becoming me.

There is, how­ever, a strong empir­i­cal rea­son why we should cul­ti­vate thoughts that can never be proved. It is that they are known to be use­ful. Man pos­i­tively needs gen­eral ideas & con­vic­tions that will give a mean­ing to his life & enable him to find a place for him­self in the uni­verse. He can stand the most incred­i­ble hard­ships when he is con­vinced that they make sense; he is crushed when on top of all his mis­for­tunes, he has to admit that he is tak­ing part in a ‘tale told by an idiot.’

I guess the real reason that my wife and I had children is the same reason that Napoleon had for invading Russia: it seemed like a good idea at the time.

My idea of a true feminist is a woman who feels free enough to do whatever she wants.

The idea of choice is easily debased if one forgets that the aim is to have chosen successfully, not to be endlessly choosing.

Heroes, notwithstanding the high ideas which, by the means of flatterers, they may entertain of themselves, or the world may conceive of them, have certainly more of mortal than divine about them.

In passing, we should here recognize the difficulties presented by the idea of 'fit' and 'unfit.' Who is to decide this question? The grosser, the more obvious, the undeniably feeble-minded should, indeed, not only be discouraged but prevented from propagating their kind. But among the writings of the representative Eugenists [sic], one cannot ignore the distinct middle-class bias that prevails.

On a lazy Saturday morning when you're lying in bed, drifting in and out of sleep, there is a space where fantasy and reality become one. Are you awake, or are you dreaming? You see people and things; some are familiar; some are strange. You talk, you feel, but you move without walking; you fly without wings. Your mind and your body exist, but on separate planes. Time stands still. For me, this is the feeling I have when ideas come.

When you can't draw chameleons and you can't draw blenders, it's a bad idea to write strips where chameleons become blenders.

I've got my laptop, but it troubles me in many ways. I don't have Twitter or Facebook or anything like that. It ruins a romantic idea, which might just be an illusion, a sense of depth or continuity. I know there are lots of positives in the evolution of technology, but I also think it will be responsible for the end of a unique character, of a specific kind of geographical culture. The world is getting so small, and mass production is getting so big. Everything is in danger of becoming the same.

Sex education may be a good idea in the schools, but I don't believe the kids should be given homework.

I grew up in a very literate, very independent household where people spoke their ideas and were very supportive of helping each other find their own way

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