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Our spiritual life is a life in which we wait, actively present to the moment, expecting that new things will happen to us, new things that are far beyond our own imagination or prediction. This, indeed, is a very radical stance toward life in a world preoccupied with control.
For quiet, solitary and observant children create their own world and live in it, nourishing their imaginations on the material at hand.
I was always fascinated by the absurdities and luxuries and the snobbism of the world that fashion magazines showed. Of course, it’s not for everyone...But I lived in that world, not only during my years in the magazines business but for years before, because I was always of that world-- at least in my imagination.
My imagination is a kind of animal. So what I do is keep it alive.
Give up identification with this mass of flesh as well as with what thinks it a mass. Both are intellectual imaginations. Recognise your true self as undifferentiated awareness, unaffected by time, past, present or future, and enter Peace.
What is new about Barthes's posthumous reputation is the view of him as a writer whose books of criticism and personal musings must be admired as serious and beautiful works of the imagination.
Imagination, devotion, perseverance, together with divine grace, will assure your success.
It is not that the child lives in a world of imagination, but that the child within us survives and starts into life only at rare moments of recollection, which makes us believe, and it is not true, that, as children, we were imaginative?
If everyone is thinking alike, then somebody isn't thinking.
Imagination decides everything.
The imagination disposes of everything. It creates beauty, justice, and happiness, which are the whole of the world.
Imagination is at the root of much that passes for love.
Alan Rocke's Image and Reality does so many things vividly and convincingly: it shows how visual images led chemistry step by step to the reality of the microscopic world; how simple portrayals of the logic of substitution and combination were reified; brings to our attention the imaginative, neglected work of Williamson and Kopp; and takes a critical look at Kekule's daydream. And it beautifully delineates the essential place the imagination has in science. A rewarding, lively picture of chemistry in formation.
To put down an ideogram of a table so that people will recognize it as a table is not the work of a painter, but to sense it for a moment as a magic carpet with a leg hanging down at each corner is the beginning of a painter's imagination.
The world, I think, will wait a long time for Nikola Tesla's equal in achievement and imagination.
The arts open your heart and mind to possibilities that are limitless. They are pathways that touch upon our brains and emotions and bring sustenance to imagination. Human beings' greatest form of communication, they walk in tandem with science and play, and best describe what it is to be human.
Art is the extended arm of your imagination, The feast of inspiration for your muse. Art isn't just creativity, its a way of life.
Life is amazingly unpredictable; any 22-year-old who thinks they know where they will be in 10 years, much less in 30, is simply lacking imagination.
That, of course, is what great works of imagination do for us: They make us a little restless, destabilize us, question our preconceived notions and formulas.
Science fiction is not about the freedom of imagination. It's about a free imagination pinched and howling in a vise that other people call real life.
Being in grief, it turns out, is not unlike being in love._x000D_ In both states, the imagination's entirely occupied with one person. The beloved dwells at the heart of the world, and becomes a Rome: the roads of feeling all lead to him, all proceed from him. Everything that touches us seems to relate back to that center: there is no other emotional life, no place outside the universe of feeling centered on its pivotal figure.
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