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War is such a peculiar thing - inaugurated by the whims of few, affecting the fate of many. It is difficult, if not impossible, thing to understand, yet we feel compelled to describe it as though it has meaning - even virtue. It starts for reasons often hopelessly obscure, meanders on, then stops
The conservative movement, to which I subscribe, has as one of its basic tenets the belief that government should stay out of people’s private lives. Government governs best when it governs least – and stays out of the impossible task of legislating morality. But legislating someone’s version of morality is exactly what we do by perpetuating discrimination against gays.
It is impossible to communicate to people who have not experienced it the undefinable menace of total rationalism.
To the end, I will remain a child of Europe, of worry and of shame. I have no message of hope to deliver. For the West, I do not feel hatred. At most I feel a great contempt. I know only that every single one of us reeks of selfishness, masochism and death. We have created a system in which it has simply become impossible to live, and what's more, we continue to export it.
Robert Burns in his splendid indifference to rank, and Whitman in his glorification of common things, have points of kinship with him. But to such radiant white heart of child-likeness, it would be impossible to find a perfect counterpart.
The impossible I do immediately, miracles take a little longer
Without the letters of condolence, telegrams of congratulations and even occasional postcards, the friendship of a separated friend is not a social reality. It has no existence without the rites of friendship. Social rituals create a reality which would be nothing without them.
In a year that has been so improbable, the impossible has happened…
How impossible it is for us to imagine ourselves victims of disaster. We suffer for the poor people who were thrown into the sea from their cruise ship off the coast of Tuscany, some losing their lives. Imagine a world of accelerating natural disasters, one after the other so that nobody can help anyone else.
In 1933-34, the Belgians conducted a census in order to issue ‘ethnic’ identity cards, which labelled every Rwandan as either Hutu (85%) of Tutsi (14%) or Twa (1%). The identity cards made it virtually impossible for Hutus to become Tutsis, and permitted the Belgians to perfect the administration of an apartheid system rooted in the myth of Tutsi superiority… Whatever Hutu and Tutsi identity may have stood for in the pre-colonial state no longer mattered; the Belgians had made ‘ethnicity’ the defining feature of Rwandan existence.
It is almost impossible to say the name of Thai prime minister Yingluck Shinawat without adding 'give a dog a bone'
Fear wears so many clever disguises it is virtually impossible to always recognize it. Fear disguises itself as the need to be somewhere else, doing something else, not knowing how to do something or not needing to do something.
Make every day count. _x000D_Make every hour count._x000D_ Make every minute count. _x000D_And don't stop until you have exercised your full potential, realizing your impossible dream and fulfilling your total destiny to become the person that you, and only you , are capable of being.
That last rep where you're trying as hard as you can and you barely make it!_x000D_ That is what turns on the growth mechanism in your body._x000D_ That last almost impossible rep where you're bearing your teeth, you're shaking all over, you need assistance!_x000D_ That rep is very special, that rep is very different. There's something special going on inside your body when that happens.
It was impossible to imagine the aloof, dignified, powerful High Lord living as, of all things, a slave.
Here’s why I find it impossible to be a Republican: any crowd that instantly cheers the execution of 234 individuals is a crowd I want to flee, not join.
The married are those who have taken the terrible risk of intimacy and, having taken it, know life without intimacy to be impossible.
All I feel are the assaults of apprehension and terror at the thought that I am the only one who is entirely unlike the rest. It is almost impossible for me to converse with other people. What should I talk about, how should I say it? - I don't know.
This is one of my favorites. People think of creativity as this sort of unbridled thing, but engineers thrive on constraints. They love to think their way out of that little box: 'We know you said it was impossible, but we're going to do this, this, and that to get us there.'
Becoming a child again is what is impossible. That's what you have a legitimate reason to be upset over. Childhood is the most valuable thing that's taken away from you in life, if you think about it.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation? Only as they discover themselves to be 'hosts' of the oppressor can they contribute to the midwifery of their liberating pedagogy. As long as they live in the duality in which to be is to be like and to be like is to be like the oppressor, this contribution is impossible. The pedagogy of the oppressed is an instrument for their critical discovery that both they and their oppressors are manifestations of dehumanization.
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