Very early in life, it seemed to me that there was a relationship between the problems of the Negro people in America and the Jewish people in Russia, and that the Jewish people's problems were worse than ours.
Langston HughesRead
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Very early in life, it seemed to me that there was a relationship between the problems of the Negro people in America and the Jewish people in Russia, and that the Jewish people's problems were worse than ours.
It makes me furious to hear haters of all skin colors - especially Christian, Jewish, and Muslim fundamentalists - deride other people because of their different beliefs and lifestyles.
I was brought up in a Jewish home, but I was brought up to be human - not fanatical, which is something that I don't appreciate at all. I learned to become a humanist and not to dwell on the differences between Jews and Christians.
Nobody in France would ever say 'He's a Jewish novelist' or 'She's a black novelist,' even though people do write about those subjects. It would look absurd to a French person to go into a bookstore and see a 'Gay Studies' section.
The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself.
I got to thinking about the Book of Revelation that was written by a Jewish prophet who was also a follower of Jesus who hated the Roman Empire. I realized that the Book of Revelation could be a way to reflect on the issue of religion's relationship to politics.
I was foreign and Jewish, with a funny name, and was very small and hated sport, a real problem at an English prep school. So the way to get round it was to become the school joker, which I did quite effectively - I was always fooling around to make the people who would otherwise dump me in the loo laugh.
When you look at food as an ethical issue in the Christian tradition, you don't find very much about it. You don't find, as you do in the Jewish or Islamic or Hindu traditions, a lot of restrictions saying you can eat this but you can't eat that.
I have always been very proud of my Jewish heritage, which has greatly influenced my music, my world view, and my work as an advocate for individuals whom society often leaves behind.
To think that you can - as a Zionist, Jewish independent state at the end of the 20th century - rule over another people for generations without having any consequences - it's ridiculous.
The Jewish story is the story of wandering. It is the story of extraordinary heterogeneous complication.
It's so easy to call something a Jewish story or a gay story or a woman's story. Aesthetically, if a story is not universal, it has failed. Your obligation is to the story. One rule creatively, and emotionally, is its universality.
I'd been to an Orthodox Jewish primary school where, every morning, the boys said, 'Thank you God for not making me a woman.' If you put that together with 'The Handmaid's Tale' in your head, something will eventually go fizz! Boom!
Life has to be protected. It is precarious. I would even go so far as to say that precarious life is, in a way, a Jewish value for me.
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