You say to me-wards your affection's strong;_x000D_ _x000D_ Pray love me little, so you love me long.
Robert HerrickRead
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You say to me-wards your affection's strong;_x000D_ _x000D_ Pray love me little, so you love me long.
Our life contains a thousand springs,_x000D_ _x000D_ And dies if one be gone._x000D_ _x000D_ Strange! that a harp of thousand strings_x000D_ _x000D_ Should keep in tune so long.
When we talk about our lives, long or short, brief and tragic or enduring beyond comprehension, we impose a continuity on them, and that continuity is a lie.
Laziness and cowardice explain why so many men. . . remain under a life-long tutelage and why it is so easy for some men to set themselves up as the guardians of all the rest. . . If I have a book which understands for me, a pastor who has a conscience for me, a doctor who decides my diet, I need not trouble myself. If I am willing to pay, I need not think. Others will do it for me.
Man is a rational animal – so at least I have been told. Throughout a long life, I have looked diligently for evidence in favour of this statement, but so far I have not had the good fortune to come across it, though I have searched in many countries spread over three continents.
Surely a long life must be somewhat tedious, since we are forced to call in so many trifling things to help rid us of our time, which will never return.
[O]ur honeymoon will shine our life long: its beams will only fade over your grave or mine.
There's great disparity between who goes to college and who goes to jail. Who lives long and who dies prematurely, is the defining issue of our time. And I submit to you, there's a significant race dimension, it is basically class-driven.
Only old Benjamin professed to remember every detail of his long life and to know that things never had been, nor ever could be much better or much worse--hunger, hardship, and disappointment being, so he said, the unalterable law of life.
Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
with poems one accomplishes so little when one writes them early. One should hold off and gather sense and sweetness a whole life long, a long life if possible, and then, right at the end, one could perhaps write ten lines that are good.
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