A madman's ravings are absurd in relation to the situation in which he finds himself, but not in relation to his madness.
Jean-Paul SartreRead
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A madman's ravings are absurd in relation to the situation in which he finds himself, but not in relation to his madness.
If you argue with a madman, it is extremely probable that you will get the worst of it; for in many ways his mind moves all the quicker for not being delayed by the things that go with good judgment.
What a fool I was! and yet, in the sight of angels, are we any wiser as we grow older? It seems to me, only, that our illusions change as we go on; but, still, we are madmen all the same.
And through the spaces of the dark Midnight shakes the memory As a madman shakes a dead geranium.
Love is merely a madness; and, I tell you, deserves as well a dark house and a whip as madmen do; and the reason why they are not so punish'd and cured is that the lunacy is so ordinary that the whippers are in love too.
I have to lie, if I don't want to take madmen seriously and become a madman myself
That's the terrible part. I swear to God I'm a madman.
There are periods of history when the visions of madmen and dope fiends are a better guide to reality than the common-sense interpretation of data available to the so-called normal mind. This is one such period, if you haven't noticed already.
That is why embittered people find heroes and madmen a perennial source of fascination, for they have no fear of life or death. Both heroes and madmen are indifferent to danger and will forge ahead regardless of what other people say.
That mortal is a fool who, prospering, thinks his life has any strong foundation; since our fortune's course of action is the reeling way a madman takes, and no one person is ever happy all the time.
Every lover is, in his heart, a madman, and, in his head, a minstrel.
True literature can exist only where it is created, not by diligent and trustworthy functionaries, but by madmen, hermits, heretics, dreamers, rebels, and skeptics.
If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse. And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.
What frightens us most in a madman is his sane conversation.
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