Nothing in nature is exhausted in its first use...In God, every end is converted into a new means.
Ralph Waldo EmersonRead
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Nothing in nature is exhausted in its first use...In God, every end is converted into a new means.
Education does not mean teaching people what they do not know. It means teaching them to behave as they do not behave.
Everybody has strange things that mean things to them. You couldn't help it.
Just because we don't understand doesn't mean that the explanation doesn't exist.
Give yourself permission to dream. Fuel your kids' dreams too. Once in a while, that might even mean letting them stay up past their bedtimes.
Sir, pay no attention to the people who say the glass is half empty, because 32% means it's 2/3 empty. There's still some liquid in that glass is my point, but I wouldn't drink it. The last third is usually backwash. (Said to President Bush at the White House Correspondents Dinner)
...and clung more closely to the dear human love, from which our Father never means us to be weaned, but through which He draws us closer to Himself.
What does it mean to be yourself?” he asked. “If it means to do what you think you ought to do, then you’re doing that already. If it means to act like you’re exempt from society’s influence, that’s the worst advice in the world; you would probably stop bathing and wearing clothes. The advice to ‘be yourself’ is obviously nonsense. But our brains accept this tripe as wisdom because it is more comfortable to believe we have a strategy for life than to believe we have no idea how to behave.
As his body became more and more defenseless, so his means of offense became steadily more frightful.
All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.
But the nature of the universe is such that ends can never justify means. On the contrary, the means always determine the end.
So how on earth can I bring a child into the world, knowing that such sorrow lies ahead, that it is such a large part of what it means to be human? I'm not sure. That's my answer: I'm not sure.
But in the end it wasn't up to me. The bigs things never are. Birth, I mean, and death. And love. And what love bequeaths to us before we're born.
When the writer (or the artist in general) says he has worked without giving any thought to the rules of the process, he simply means he was working without realizing he knew the rules.
It is to be remembered that all art is magical in origin - music, sculpture, writing, painting - and by magical I mean intended to produce very definite results. Paintings were originally formulae to make what is painted happen. Art is not an end in itself, any more than Einstein's matter-into-energy formulae is an end in itself. Like all formulae, art was originally FUNCTIONAL, intended to make things happen, the way an atom bomb happens from Einstein's formulae.
Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.
By 'flat' I did not mean that the world is getting equal. I said that more people in more places can now compete, connect and collaborate with equal power and equal tools than ever before. That's why an Indian in Bangalore can take care of the office work of American doctors or read the X-rays of German hospitals.
Acting means living, it's all I do and all I'm good at. If I weren't getting paid well, I would still be acting in a small troupe somewhere.
There are two ways of being happy: We must either diminish our wants or augment our means - either may do - the result is the same and it is for each man to decide for himself and to do that which happens to be easier.
I am interested in art as a means of living a life; not as a means of making a living.
But that citizen's perception was also at one with the truth in recognizing that the very brutality of the means by which the IRA were pursuing change was destructive of the trust upon which new possibilities would have to be based.
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