Fate finds for every man; his share of misery.
EuripidesRead
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Fate finds for every man; his share of misery.
The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing persons with respect to this sin. And perhaps one reason may be that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.
Wine gives courage and makes men more apt for passion.
Men follow their sentiments and their self-interest, but it pleases them to imagine that they follow reason. And so they look for, and always find, some theory which, a posteriori, makes their actions appear to be logical. If that theory could be demolished scientifically, the only result would be that another theory would be substituted for the first one, and for the same purpose.
Procrastination is a lazy man's apology.
The touchstone of the Holy Spirit’s work in us is the answer to our Lord’s question: “Who do men say that the Son of Man is?” Our Lord makes human destiny depend on that one thing, Who men say He is, because the revelation of Who Jesus is is only given by the Holy Spirit.
So often we have a kind of vague, wistful longing that the promises of Jesus should be true. The only way really to enter into them is to believe them with the clutching intensity of a drowning man.
If it were true that men could achieve their good by means of turning some men into sacrificial animals, and ... if I were asked to serve the interests of society apart from, above and against my own I would refuse... I would fight in the full confidence of the justice of my battle and of a living being's right to exist.
For men in a state of freedom had thatch for their shelter, while slavery dwells beneath marble and gold.
No man is so poor as that. As well might the mountain streamlets say they have nothing worth giving to the sea, because they are not rivers. Give what you have. To some one, it may be better than you dare to think.
Woman is the dominant sex. Men have to do all sorts of stuff to prove that they are worthy of woman's attention.
Every man has frequent grievances which only the solicitude of friendship will discover and remedy, and which would remain for ever unheeded in the mighty heap of human calamity, were it only surveyed by the eye of general benevolence equally attentive to every misery.
We Greeks believe that a man who takes no part in public affairs is not merely lazy, but good for nothing
Every one should consider himself as intrusted not only with his own conduct, but with that of others; and as accountable, not only for the duties which he neglects, or the crimes that he commits, but for that negligence and irregularity which he may encourage or inculcate. Every man, in whatever station, has, or endeavours to have his followers, admirers, and imitators, and has therefore the influence of his example to watch with care.
Man's nature, so to speak, is a perpetual factory of idols.
The will of God, to which the law gives expression, is that men should defeat their enemies by loving them.
Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
I can normally tell how intelligent a man is by how stupid he thinks I am.
Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.
Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.
That in all these worldly Things, that a Man pursues with the greatest Eagerness and Intention of Mind imaginable, he finds not half the Pleasure in the actual Possession of them, that he proposed to himself in the Expectation.
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