Like a twisted olive tree in its 500th year, giving then its finest fruit, is man. How can he give forth wisdom until he has been crushed and turned in the Hand of God.
Rabbi AkivaRead
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Like a twisted olive tree in its 500th year, giving then its finest fruit, is man. How can he give forth wisdom until he has been crushed and turned in the Hand of God.
A proverb is one man's wit and all men's wisdom.
One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom anpther's folly.
My words are easy to understand and easy to perform,_x000D_ _x000D_ Yet no man under heaven knows them or practices them.
'But surely "blind" is just how you would describe men who have no true knowledge of reality, and no clear standard in their mind to refer to, as a painter refers to his model, and which they can study closely before they start laying down rules about what is fair or right or good where they are needed, or maintaining, as Guardians, any rules that already exist.' _x000D_ 'Yes, blind is just about what they are'
No citizen has any right to be an amateur in the matter of physical training; it is part of his profession as a citizen to keep himself in good condition... [It is] a disgrace for a man to grow old without seeing the beauty and the strength of which his body is capable.
You have seen how a man was made a slave; you shall see how a slave was made a man.
On being asked what condition of man he considered the most pitiable: A lonesome man on a rainy day who does not know how to read.
The English writer, Charles Lamb, said one day: "I hate that man." "But you don't know him." "Of course, I don't," said Lamb. "Do you think I could possibly hate a man I know?"
It is going to be a long, hard haul; it will require patience, courage, faith that hangs on when hope fails, if we are to tame the rude barbarity of man, so that the atomic age becomes a blessing, not a curse. There never was such a day for the Christian gospel. God help us all in these years ahead to make that gospel live in men and nations!
The soul is an embryo in the body of Man, and the day of death is the Day of awakening, for it is the Great era of labour and the rich Hour of creation.
Everything that man esteems Endures a moment or a day. Love's pleasure drives his love away, The painter's brush consumes his dreams.
O! that a man might know The end of this day's business, ere it come; But it sufficeth that the day will end, And then the end is known.
Men judge by the complexion of the sky The state and inclination of the day.
At length the man perceives it die away, And fade into the light of common day.
The progress of life shows a man the stuff of which he is made.
Since a rational man's ambition is unlimited, since his pursuit and achievement of values is a life-long process — and the higher the values, the harder the struggle — he needs a moment, an hour or some period of time in which he can experience the sense of his completed task, the sense of living in a universe where his values have been successfully achieved.
Reverence for life . . . does not allow the scholar to live for his science alone, even if he is very useful . . . the artist to exist only for his art, even if he gives inspiration to many. . . . It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others.
Commuter - one who spends his life In riding to and from his wife; A man who shaves and takes a train And then rides back to shave again.
The necessary has never been man's top priority. The passionate pursuit of the nonessential and the extravagant is one of the chief traits of human uniqueness. Unlike other forms of life, man's greatest exertions are made in the pursuit not of necessities but of superfluities.
To labour is the lot of man below; And when Jove gave us life, he gave us woe.
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