Quotes on Mind

Beauty stands In the admiration only of weak minds Led captive.

It is not enough to have a good mind. The main thing is to use it well.

Obedience is the gateway through which knowledge, yes, and love, too, enter the mind of the child.

We cannot employ the mind to advantage when we are filled with excessive food and drink.

Dreams are the children of idled minds.

The distinguishing characteristics of mind are of a subjective sort; we know them only from the contents of our own consciousness.

Truth will never come into our minds so long as there will remain the faintest shadow of Ahamkâra (egotism). All of you should try to root out this devil from your heart. Complete self-surrender is the only way to spiritual illumination.

There is the mind itself. It is like a smooth lake which when struck, say by a stone, vibrates. The vibrations gather together and react on the stone, and all through the lake they will spread and be felt. The mind is like the lake; it is constantly being set in vibrations, which leave an impression on the mind; and the idea of the Ego, or personal self, the "I", is the result of these impressions. This "I" therefore is only the very rapid transmission of force and is in itself no reality.

The mind in its foolishness thinks that it is working in this body. Why should I be bound by one system of nerves, and put the Ego only in one body, if the mind is omnipresent? There is no reason why I should.[Source]_x000D_ _x000D_ The root of that degeneration is egotism - to think that one is just as great as any other, indeed!

I am neither the mind, nor the intellect, nor the ego, nor the mind-stuff

Renunciation mind has nothing to do with sacrificing. When we talk about renunciation, somwhow we get all scared because we think that we have to give up some goodies, somehing valuable, some important things. But there is nothing that is important; there is nothing that is solidly exisiting. All that you are give up is actually a vague identity . You realize thigs is not true; it's noe the ultimate. This how and why to develop renunciation

'But surely "blind" is just how you would describe men who have no true knowledge of reality, and no clear standard in their mind to refer to, as a painter refers to his model, and which they can study closely before they start laying down rules about what is fair or right or good where they are needed, or maintaining, as Guardians, any rules that already exist.' _x000D_ 'Yes, blind is just about what they are'

But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.

Thinking and spoken discourse are the same thing, except that what we call thinking is, precisely, the inward dialogue carried on by the mind with itself without spoken sound.

The only purpose of education is to teach a student how to live his life-by developing his mind and equipping him to deal with reality. The training he needs is theoretical, i.e., conceptual. He has to be taught to think, to understand, to integrate, to prove. He has to be taught the essentials of the knowledge discovered in the past-and he has to be equipped to acquire further knowledge by his own effort.

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.

The walls of rude minds are scrawled all over with facts, with thoughts. They shall one day bring a lantern and read the inscriptions.

My days among the dead are passed; Around me I behold, Where'er these casual eyes are cast, The mighty minds of old; My never-failing friends are they, With whom I converse day by day.

NOBLEMAN, n. Nature's provision for wealthy American minds ambitious to incur social distinction and suffer high life.

What is without us has no connection with happiness, only so far as the preservation of our lives and health depends upon it. . . . Happiness springs immediately from the mind.

To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.