Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
Timothy MortonRead
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Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
Ultimately a highly complex sentiment, having its first origin in the social instincts, largely guided by the approbation of our fellow-men, ruled by reason, self-interest, and in later times by deep religious feelings, confirmed by instruction and habit, all combined, constitute our moral sense or conscience.
Today, more than ever, citizens demand with good reason that moral and ethical principles be upheld and that exemplariness preside over our public life. And the king, as the head of state, must not only be an example but also a servant to that just and legitimate demand of the citizens.
Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?
The power of a movement lies in the fact that it can indeed change the habits of people. This change is not the result of force but of dedication, of moral persuasion.
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
You are so afraid of losing your moral sense that you are not willing to take it through anything more dangerous than a mud-puddle.
The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, 'I was wrong'.
There must appear a spiritual and moral leadership rising above economic and political situations. Governments in both their domestic and foreign policies appeal for popular support by promises of material gain. We cannot make peace by mere appeal to greed. We must give the peoples of the world something to live for as well as something to live on.
When the panting and thirsting soul first drinks the delicious waters of truth, when the moral and intellectual tastes and desires first seize the fragrant fruits that flourish in the garden of knowledge, then does the child catch a glimpse and foretaste of heaven.
Journalism without a moral position is impossible. Every journalist is a moralist. It's absolutely unavoidable.
Publicity, publicity, PUBLICITY is the greatest moral factor and force in our public life.
It is as hard and severe a thing to be a true politician as to be truly moral.
I am deeply interested in the progress and elevation of journalism, having spent my life in that profession, regarding it as a noble profession and one of unequaled importance for its influence upon the minds and morals of the people
Belief is a moral act for which the believer is to be held responsible.
Kids are born into the situation they're born into, and obviously, they have no control over that. And we, as adults, it's up to us to take care of kids - that's part of your moral responsibility. I always tell people, 'There's two groups we should take care of - old people and young people.'
With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct.
Little boldness is needed to assail the opinions and practices of notoriously wicked men; but to rebuke great and good men for their conduct, and to impeach their discernment, is the highest effort of moral courage.
The only reason I'm in Hollywood is that I don't have the moral courage to refuse the money.
The price paid for intellectual pacification is the sacrifice of the entire moral courage of the human mind.
We may fight terrorism through brute force, but the terror that is unleashed in the name of religion can only be challenged through moral courage.
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