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Nonviolence is the answer to the crucial political moral questions of our time.

It takes moral courage to grieve; it requires religious courage to rejoice.

The price paid for intellectual pacification is the sacrifice of the entire moral courage of the human mind.

Moral disarmament is to safeguard the future; material disarmament is to save for the present, that there may be a future to safeguard.

Ultimately the success of any nonproliferation strategy requires a universal standard. Washington's "Do as I say, not as I do" approach lacks moral authority and is seen as hypocritical. It is like preaching temperance from a bar stool.

The great task of the peace is to work morals into it. The only sort of peace that will be real is one in which everybody takes his share of responsibility. World organizations and conferences will be of no value unless there is improvement in the relation of men to men.

Think in the name of Almighty God. We must first have a worldwide awakening of the public conscience, a spiritual revival, a moral regeneration, before there can be permanent peace and real economic recovery. To this end we do not need new laws, but a new spirit; we do not need a change of government, but a change of the human heart. There can be no peace, there will be no recovery without it. Therefore, with a change of heart, let's all make a new start.

When we start deceiving ourselves into thinking not that we want something... but that it is a moral imperative that we have it, that is when we join the fashionable madmen.

I will use whatever position I have in order to root out hypocrisy. Democrats have strong moral values. Frankly, my moral values are offended by some of the things I hear on programs like "Rush Limbaugh," and we don't have to put up with that.

The possibility of divorce renders both marriage partners stricter in their observance of the duties they owe to each other. Divorces help to improve morals and to increase the population.

There is no moral precept that does not have something inconvenient about it.

Morals are in all countries the result of legislation and government; they are not African or Asian or European: they are good or bad.

No moral value is greater than humanity.

To live with our enemies as if they may some time become our friends, and to live with our friends as if they may some time become our enemies, is not a moral but a political maxim

Morals were too essential to the happiness of man, to be risked on the uncertain combinations of the head. Nature laid their foundation, therefore, in sentiment, not in science.

Is it less dishonest to do what is wrong because it is not expressly prohibited by written law? Let us hope our moral principles are not yet in that stage of degeneracy.

Moral sentences appear ostentatious and tumid, when they have no greater occasions than the journey of a wit to his home town: yet such pleasures and such pains make up the general mass of life; and as nothing is little to him that feels it with gre

There is a moral law in this world which has its application both to individuals and organized bodies of men. You cannot go on violating these laws in the name of your nation, yet enjoy their advantage as individuals. We may forget truth for our conv

What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor

Moralizing and morals are two entirely different things and are always found in entirely different people

The really difficult moral issues arise, not from a confrontation of good and evil, but from a collision between two goods

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