Think of God and not religion, of ecstasy and not mysticism. The difference between the theoretician of faith and the believer is as great as between the psychiatrist and the psychotic.
Emile M. CioranRead
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Think of God and not religion, of ecstasy and not mysticism. The difference between the theoretician of faith and the believer is as great as between the psychiatrist and the psychotic.
My religion is nature. That’s what arouses those feelings of wonder and mysticism and gratitude in me.
Surely we cannot take an open question like the supernatural and shut it with a bang, turning the key of the madhouse on all the mystics of history. You cannot take the region of the unknown and calmly say that, though you know nothing about it, you know all the gates are locked. We do not know enough about the unknown to know that it is unknowable.
I will soothe you and heal you, I will bring you roses. I too have been covered with thorns.
It has always been a happy thought to me that the creek runs on all night, new every minute, whether I wish it or know it or care, as a closed book on a shelf continues to whisper to itself its own inexhaustible tale.
What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.
The old religionist cried out for his god. The new religionist cries out for some god to be his.
The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.
Sex is the mysticism of materialism and the only possible religion in a materialistic society.
Some find Lebanese poet Kahlil Gibran’s poetry preachy and moralizing, but I find it plenty enlightening—it’s hard to object to the melodic, cosmic of mysticism of a line like ‘That which sings and contemplates in you is still dwelling within the bounds of that first moment which scattered the stars into space.’
Facts as facts do not always create a spirit of reality, because reality is a spirit.
Mysticism has been in the past and probably ever will be one of the great powers of the world and it is bad scholarship to pretend the contrary.
Let the fruition of things bless the possession of them, and take no satisfaction in dying but living rich.
I believe in mysticism, with an interior goal, and you are your own temple and your own priest. I dont believe anymore in religions, because you see today there are religious wars, prejudice, false morals, and the woman is despised. Religion is too old now; its from another century, its not for today.
In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic.
I'll tell you what: I believe mysticism is a very serious endeavor. One must be equipped for it.
Every man contemplates an angel in his future self.
The new meaning of soul is creativity and mysticism. These will become the foundation of the new psychological type and with him or her will come the new civilization.
Fantasy is not antirational, but pararational; not realistic but surrealistic, a heightening of reality. In Freud's terminology, it employs primary not secondary process thinking. It employs archetypes which, as Jung warned us, are dangerous things. Fantasy is nearer to poetry, to mysticism, and to insanity than naturalistic fiction is. It is a wilderness, and those who go there should not feel too safe.
A beautiful woman looking at her image in the mirror may very well believe the image is herself. An ugly woman knows it is not.
Many of my fellow atheists consider all talk of 'spirituality' or 'mysticism' to be synonymous with mental illness, conscious fraud, or self-deception. I have argued elsewhere that this is a problem - because millions of people have had experiences for which 'spiritual' and 'mystical' seem the only terms available.
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