I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.
Henry David ThoreauRead
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I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.
I will never be able to say what is in my heart because words fail us, because it is in our nature to protect, because there are times when what is public and what is private must be discerned.
Revenge is a kind of wild justice, which the more a man's nature runs to, the more ought law to weed it out.
That we find a crystal or a poppy beautiful means that we are less alone, that we are more deeply inserted into existence than the course of a single life would lead us to believe.
Although believers by nature are far from God, and children of wrath, even as others, yet it is amazing to think how nigh they are brought to him again by the blood of Jesus Christ.
There are forces in nature called Love and Hate. The force of Love causes elements to be attracted to each other and to be built up into some particular form or person, and the force of Hate causes the decomposition of things.
Knowledge doesn't really form part of human nature. Conflict, combat, the outcome of the combat, and, consequently, risk and chance are what gives rise to knowledge. Knowledge is not instinctive; it is counter instinctive, just as it is not natural but counter natural.
The things I feared were not in the sky, but in the nature and in the touch of humanity. The cruelty of children . . . the blindness of the unpitiful - these were my terrors. But not the crash of thunder overhead, not the bolts of fire from the clouds.
Nature in America has always been suspect, on the defensive, cannibalized by progress. In America, every specimen becomes a relic.
The richness I achieve comes from nature, the source of my inspiration.
Sing a song of seasons; something bright in all, flowers in the summer, fires in the fall.
It is in man's heart that the life of nature's spectacle exists; to see it, one must feel it.
Progress celebrates victories over nature. Progress makes purses out of human skin. When people were traveling in mail coaches, the world got ahead better than it does now that salesmen fly through the air. What good is speed if the brain has oozed out on the way? How will the heirs of this age be taught the most basic motions that are necessary to activate the most complicated machines? Nature can rely on progress; it will avenge it for the outrage it has perpetrated on it.
For a long time we have thought we were better than the living world, and now some of us tend to think we are worse, that everything we touch turns to soot. But neither perspective is healthy. We have to remember how it feels to have equal standing in the world, to be "between the mountain and the ant . . . part and parcel of creations," as the Iroquois traditionalist Oren Lyons says.
The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.
I watched what method Nature might take, with intention of subduing the symptom by treading in her footsteps.
We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction.
Nature never said to me: Do not be poor; still less did she say: Be rich; her cry to me was always: Be independent.
It would be one of the greatest triumphs of humanity, one of the most tangible liberations from the constraints of nature to which mankind is subject, if we could succeed in raising the responsible act of procreating children to the level of a deliberate and intentional activity and in freeing it from its entanglement with the necessary satisfaction of a natural need.
Man is slightly nearer to the atom than to the star. ... From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. ... [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars.
Of all the unexpected qualities of an unexpected universe, the sheer organizing power of animal and plant metabolism is one of the most remarkable. . . . Where it reaches its highest development, in the human mind, we forget it completely. . . . So important does nature regard this unseen combustion . . . that a starving man's brain will be protected to the last while his body is steadily consumed.
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