If you injure your neighbour, better not do it by halves.
George Bernard ShawRead
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44 quotes
If you injure your neighbour, better not do it by halves.
As for me, I see no such great cause why I should either be fond to live or fear to die. I have had good experience of this world, and I know what it is to be a subject and what to be a sovereign. Good neighbours I have had, and I have met with bad: and in trust I have found treason.
Advice, as it always gives a temporary appearance of superiority, can never be very grateful, even when it is most necessary or most judicious. But for the same reason everyone is eager to instruct his neighbours. To be wise or to be virtuous is to buy dignity and importance at a high price; but when nothing is necessary to elevation but detection of the follies or faults of others, no man is so insensible to the voice of fame as to linger on the ground.
A university should not be an island where academics attain higher and higher levels of knowledge without sharing any of this knowledge with its neighbours.
One aspect of neighbourly love is that we must not merely will our neighbours good, but actually work to bring it about.
There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.
A country which does not respect the rights of its own citizens will not respect the rights of its neighbours
If there is no order in your relationship with your wife, with your husband, with your children, with your neighbour - whether that neighbour is near or very far away - forget about meditation.
Are we not all shipwrecked,...condemned to death?... However impatient our neighbours make us, however much indignation our race arouses, we are all bound together, and the companions of a chain-gang have everything to lose by mutual insults.
To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality
Love your Neighbour; yet don't pull down your Hedge.
To be religious is to have one's attention fixed on God and on one's neighbour in relation to God.
A quarrelsome man has no good neighbours.
You shall love your neighbour With your crooked heart, It says so much about love and brokenness -- it's perfect.
I am often accused of interfering in the private lives of citizens. Yes, if I did not, had I not done that, we wouldn't be here today. And I say without the slightest remorse, that we wouldn't be here, we would not have made economic progress, if we had not intervened on very personal matters - who your neighbour is, how you live, the noise you make, how you spit, or what language you use. We decide what is right. Never mind what the people think.
Words are not as satisfactory as we should like them to be, but, like our neighbours, we have got to live with them and must make the best and not the worst of them.
Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.
Laziness acknowledges the relation of the present to the past but ignores its relation to the future; impatience acknowledge its relation to the future but ignores its relation to the past; neither the lazy nor the impatient man, that is, accepts the present instant in its full reality and so cannot love his neighbour completely.
Do not waste what remains of your life in speculating about your neighbors, unless with a view to some mutual benefit. To wonder what so-and-so is doing and why, or what he is saying, or thinking, or scheming -- in a word, anything that distracts you from fidelity to the ruler within you -- means a loss of opportunity for some other task.
You shall love your crooked neighbour, with your crooked heart.
Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive -- who are with us in the same room? Talking and acting not to the man himself but to the picture -- almost the précis -- we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.
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