To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality
John Stuart MillRead
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To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality
One must train oneself, by small and frequent efforts, to dominate one's feelings.
A sense of humor is the ability to understand a joke-and that the joke is oneself.
The price of hating other human beings is loving oneself less.
Those who allow themselves to be led by the Spirit understand that placing oneself at the service of the Gospel is not an optional extra, because they are aware of the urgency of transmitting this Good News to others...I assure you that the Spirit of Jesus today is inviting you young people to be bearers of the good news of Jesus to your contemporaries.
Be a good human being, a warm-hearted affectionate person. That is my fundamental belief. Having a sense of caring, a feeling of compassion will bring happiness of peace of mind to oneself and automatically create a positive atmosphere.
To conquer oneself is a greater victory than to conquer thousands in a battle.
What is drawing? It is working oneself through an invisible iron wall that seems to stand between what one feels and what one can do.
Every time you don't follow your inner guidance, you feel a loss of energy, loss of power, a sense of spiritual deadness.
Life for both sexes is arduous, difficult, a perpetual struggle. More than anything... it calls for confidence in oneself...And how can we generate this imponderable quality most quickly? By thinking that other people are inferior to oneself.
Always demanding the best of oneself, living with honor, devoting one's talents and gifts to the benefits of others - these are the measures of success that endure when material things have passed away.
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.
There is about wisdom a nobility and magnificence in the fact that she doesn't just fall to a person's lot, that each man owes her to his own efforts, that one doesn't go to anyone other than oneself to find her.
To pray is to pay attention to something or someone other than oneself.
Everything is deception: seeking the minimum of illusion, keeping within the ordinary limitations, seeking the maximum. In the first case one cheats the Good, by trying to make it too easy for oneself to get it, and the Evil by imposing all too unfavorable conditions of warfare on it. In the second case one cheats the Good by keeping as aloof from it as possible, and the Evil by hoping to make it powerless through intensifying it to the utmost.
To be aware of a single shortcoming within oneself is more useful than to be aware of a thousand in somebody else. Rather than speaking badly about people and in ways that will produce friction and unrest in their lives, we should practice a purer perception of them, and when we speak of others, speak of their good qualities.
I had discovered that a person does not have to be this or be that or be anything, not even oneself. One is free.
A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.
There is less harm to be suffered in being mad among madmen than in being sane all by oneself.
To understand oneself is the classic form of consolation; to elude oneself is the romantic.
The sure way of knowing nothing about life is to try to make oneself useful.
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