Confusion of sign and object is original sin coeval with the word.
Willard Van Orman QuineRead
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16 quotes
Confusion of sign and object is original sin coeval with the word.
Because immigrants have always been particularly prone to repetition - it's something to do with that experience of moving from West to East or East to West or from island to island. Even when you arrive, you're still going back and forth; your children are going round and round. There's no proper term for it - original sin seems too harsh; maybe original trauma would be better.
All good biography, as all good fiction, comes down to the study of original sin, of our inherent disposition to choose death when we ought to choose life.
Theology being the work of males, original sin was traced to the female.
There has never been an 'original' sin: each is quite banal.
Humanity takes itself too seriously. It is the world's original sin. If the cave-man had known how to laugh, History would have been different.
Uncleanness is so much the attribute of officials that one could almost regard them as enormous parasites...In the same way the fathers in Kafka's strange families batten on their sons, lying on top of them like giant parasites. They not only prey upon their strength, but gnaw away at the sons' right to exist. The fathers punish, but they are at the same time the accusers. The sin of which they accuse their sons seems to be a kind of original sin.
The fundamental loss of a desire for God is the heart of original sin.
The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.
Pride, on the other hand, is the mother of all sins, and the original sin of lucifer.... An instrument strung, but preferring to play itself because it thinks it knows the tune better than the Musician
Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.
Original sin, therefore, appears to be a hereditary, depravity and corruption of our nature, diffused through all the parts of the soul, rendering us obnoxious to the divine wrath and producing in us those works which the scripture calls 'works of.
Original sin is that thing about man which makes him capable of conceiving of his own perfection and incapable of achieving it.
Original thought is like original sin: both happened before you were born to people you could not have possibly met.
We are all insane. That is what original sin means. Sin is insanity. It is preferring finite joy to infinite joy, creatures to the Creator, an unhappy, Godless self to a happy, God-filled self Only God can save us from this disease. That is what the name "Jesus" means: 'God saves'.
It seems priggish or pollyannaish to deny that my intention in writing the work was to titillate the nastier propensities of my readers. My own healthy inheritance of original sin comes out in the book and I enjoyed raping and ripping by proxy. It is the novelist’s innate cowardice that makes him depute to imaginary personalities the sins that he is too cautious to commit for himself.
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