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I don't see [the jungle] so much erotic. I see it more full of obscenity. It's just - Nature here is vile and base. I wouldn't see anything erotical here. I would see fornication and asphyxiation and choking and fighting for survival and growing and just rotting away. Of course, there's a lot of misery. But it is the same misery that is all around us. The trees here are in misery, and the birds are in misery. I don't think they sing. They just screech in pain.
This is a tough game. There are times when you've got to play hurt, when you've got to block out the pain.
I started out as a football player. I liked to inflict pain. In basketball, it was the same thing.
No matter how difficult and painful it may be, nothing sounds as good to the soul as the truth.
The wages of pedantry is pain.
Mysterious love, uncertain treasure, hast thou more of pain or pleasure! Endless torments dwell about thee: Yet who would live, and live without thee!
I'm in the camp that needs to discover and take risks, sometimes it's with the promise of something special and new, sometimes it's to stay awake, either way it's much more stressful with all the uncertainty but worth the pain in the end.
The spiritual life is not a life before, after, or beyond our everyday existence. No, the spiritual life can only be real when it is lived in the midst of the pains and joys of the here and now.
Our glory is hidden in our pain, if we allow God to bring the gift of himself in our experience of it.
Man is subject to innumerable pains and sorrows by the very condition of humanity, and yet, as if nature had not sown evils enough in life, we are continually adding grief to grief and aggravating the common calamity by our cruel treatment of one another.
Our real blessings often appear to us in the shape of pains, losses and disappointments; but let us have patience and we soon shall see them in their proper figures.
I love the combination of smartness, pain, and what one might call conscious postmodern trashiness in this book: a version of the erotic full of nervous tension which animates the sensuality, and also Zimroth's feeling for words, compressed, ironic, withholding, but also 'asking for it . . . the siege, the thrill, the battle fatigue.' A profoundly urban book, of harsh memory and fantasy, set in harsher reality.
There is no physical pain, no spiritual wound, no anguish of soul or heartache, no infirmity or weakness you or I ever confront in mortality that the Savior did not experience first. In a moment of weakness we may cry out, “No one knows what it is like. No one understands.” But the Son of God perfectly knows and understands, for He has felt and borne our individual burdens.
The commandment to honor our parents echoes the sacred spirit of family relationships in which-at their best-we have sublime expressions of heavenly love and care for one another. We sense the importance of these relationships when we realize that our greatest expressions of joy or pain in mortality come from the members of our families
I'm very, very sensitive to pain and to people who suffer.
Pain could be killed. Sadness could not, but the drugs did shut its mouth for a time.
There is no legitimate use whatsoever for marijuana. This is not medicine. This is bogus witchcraft. It has no place in medicine, no place in pain relief.
But you know what? There's far more pain involved in rolling over, far more pain in hiding.
Yes, confidence was knowing I could do anything. But, I realized, confidence must always be rooted in work. In sweat. In pain-good pain. And in honesty.
Only a warrior can survive the path of knowledge because the art of the warrior is to balance the pain of being a man with the wonder of being a man.
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