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Only with great care. For thousands, carols will be their only link with a church. At the same time, sentimentality is perhaps the single most dangerous feature of our Church and culture-and the sentimental air is never thicker than at Christmas. The Incarnation is messy, dirty, and resonates with the crucifixion. We need a new wave of carol writing that can gradually swill out the nonsense and catch the piercing, joy-through-pain refrains of the New Testament.
There is no logical basis to support the theory that plants feel pain. The dubious possibility that they might, however, is no justification for killing obviously sentient beings. Any rational person understands the striking difference between slitting the throat of a sentient animal and plucking a fruit or a vegetable.
You were unsure which pain is worse -- the shock of what happened or the ache for what never will.
Raw pain alarms. us. It reminds us that life isn't as orderly as we'd hoped. We demand that pain settle down before we shuffle it off to the quiet table. We want pain to stay in its own little section, want to keep it from spilling over into the other parts of life. Just like . lunch trays. Keep pain in its own little compartment.
Fear, physical pain, and death are just part of the price Americans pay for the easy access of handguns. It is estimated that the total costs to Americans of gun violence (the vast majority of which involves handguns) is measured in tens of billions of dollars.3 In comparison, the wholesale value of the 1.3 million handguns manufactured in America in 1998 totaled only $370 million.
If we can write or sing or create in some way, even when we are dealing with difficulties or pain, then it becomes something bigger than ourselves — and often beautiful.
Forgiving is...recognizing the injury, owning the pain, & reaching out.
There’s something amazing about this life. The very same worldly attribute that causes us pain is also what gives us relief: Nothing here lasts. What does that mean? It means that the breathtakingly beautiful rose in my vase will wither tomorrow. It means that my youth will neglect me. But it also means that the sadness I feel today will change tomorrow. My pain will die. My laughter won’t last forever but neither will my tears. We say this life isn’t perfect. And it isn’t. It isn’t perfectly good. But, it also isn’t perfectly bad, either.
So often we experience things in life, and yet never see the connections between them. When we are given hardship, or feel pain, we often fail to consider that the experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah SWT
Letting go is the hardest part... but you have to look at it through their eyes and realize the pain you caused them is that same pain you feel now.
The more spacious and larger our fundamental nature, the more bearable the pains in living.
Some of us have a hard time believing that we are actually able to face our own pain. We have convinced ourselves that our pain is too deep, too frightening, something to avoid at all costs. Yet if we finally allow ourselves to feel the depth of that sadness and gently let it break our hearts, we may come to feel a great freedom, a genuine sense of release and peace, because we have finally stopped running away from ourselves and from the pain that lives within us.
It's not life in the present moment that is intolerable; the pain we are avoiding has already happened. We are living in reverse.
A relationship that has any depth and power at all will inevitably penetrate our usual shield of defenses, exposing our most tender and sensitive spots, and leaving us feeling vulnerable - literally, 'able to be wounded.' To love, in this sense, is to open ourselves to being hurt. The dream of love would have us believe that something is wrong if a relationship causes us pain. Yet trying to avoid the wound of love only creates a more permanent kind of damage. It prevents us from opening ourselves fully, and this keeps us from ever forming a deeply satisfying intimate connection.
I think about the meaning of pain. Pain is personal. It really belongs to the one feeling it. Probably the only thing that is your own. I like mine.
We must all suffer one of two things: the pain of discipline or the pain of regret or disappointment.
It's painful for me to watch someone who isn't funny. It's horrifying to sit in the back and watch some guy who just totally sucks.
I go out there and get my eyes gouged, my nose busted, my body slammed. I love the pain of the game.
What else are our lives but a story we tell ourselves to find some sense in the pain ofliving?
There always comes, I think, a sort of peak in suffering at which either you win over your pain or your pain wins over you, according as to whether you can, or cannot, call up that extra ounce of endurance that helps you to break through the circle of yourself and do the hitherto impossible. That extra ounce carries you through 'le dernier quart d' heure.' Psychologist have a name for it, I believe. Christians call it the Grace of God.
Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.
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