It is to be remarked that a good many people are born curiously unfitted for the fate waiting them on this earth.
Joseph ConradRead
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14,341 quotes
It is to be remarked that a good many people are born curiously unfitted for the fate waiting them on this earth.
In life, you can blame a lot of people and you can wallow in self-pity or you can pick yourself up and say listen, I have to be responsible for myself.
The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door.
I respect generosity in people, and I respect it in companies too, I don't look at it as philanthropy; I see it as an investment in the community.
We had people of all backgrounds coming together - all races, all creeds, all colors, all status in life. And coming together there was a kind of quiet dignity and a kind of sense of caring and a feeling of joint responsibility.
In difficult times, people just like to hear music. They like to be moved by what they hear. And music speaks different languages.
That said, deciding to avoid other people does not necessarily equate with having no desire whatsoever for company; it may simply reflect a dissatisfaction with what—or who—is available. Cynics are, in the end, only idealists with awkwardly high standards. In Chamfort's words, 'It is sometimes said of a man who lives alone that he does not like society. This is like saying of a man that he does not like going for walks because he is not fond of walking at night in the forêt de Bondy.
When two or more people agree on an issue, I form on the other side.
The partisan strife in which the people of the country are permitted to periodically engage does not tend to the development of ugly traits of character, but merely discloses those that preexist.
People say it's a movie about boxing, but... I don't agree at all. I don't think it's a movie about boxing. Boxing is like a platform. It's just a stage where this is played out.
There is no more cruel illusion than that war makes a people richer.
The question is very understandable, but no one has found a satisfactory answer to it so far. Yes, why do they make still more gigantic planes, still heavier bombs and, at the same time, prefabricated houses for reconstruction? Why should millions be spent daily on the war and yet there's not a penny available for medical services, artists, or for poor people? Why do some people have to starve, while there are surpluses rotting in other parts of the world? Oh, why are people so crazy?
Our people are slow to learn the wisdom of sending character instead of talent to Congress. Again and again they have sent a man of great acuteness, a fine scholar, a fine forensic orator, and some master of the brawls has crunched him up in his hands like a bit of paper.
Of all the ways of acquiring books, writing them oneself is regarded as the most praiseworthy method. Writers are really people who write books not because they are poor, but because they are dissatisfied with the books which they could buy but do not like.
What most needs explanation is not why some people are criminals, but why most people are not.
Everyone has values; even criminal gangs have values. Values govern people's behavior but principles govern the consequences of those behaviors.
The most important decision I've made in business? The choices of people I have around me. When I first started I brought everybody with me, my homies from the neighborhood, criminals. I just said, 'Come on everybody, we made it.' Then I had to realize we didn't make it. I made it.
Private appropriation of the Earth’s surface, the natural resources, and the means of life is nothing less a crime than a crime against humanity, but the comparative few who are beneficiaries of this iniquitous social arrangement, far from being viewed as criminals meriting punishment, are the exalted rulers of society, and the people they exploit gladly render them homage and obeisance.
The works of mercy are the opposite of the works of war, feeding the hungry, sheltering the homeless, nursing the sick, visiting the prisoner. But we are destroying crops, setting fire to entire villages and to the people in them. We are not performing the works of mercy but the works of war.
It is a profoundly erroneous truism, repeated by all copy books and by eminent people when they are making speeches, that we should cultivate the habit of thinking of what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them.
I can accept anything, except what seems to be the easiest for most people: the half-way, the almost, the just-about, the in-between.
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