Quotes on People

A free, virtuous, and enlightened people must know full well the great principles and causes upon which their happiness depends.

If the Lord wills, we shall make this Math a great centre of harmony. Our Lord is the visible embodiment of the harmony of all ideals. He will be established on earth if we keep alive that spirit of harmony here. We must see to it that people of all creeds and sects, from the Brahmana down to the Chandala, may come here and find their respective ideals manifested.

While the intelligence profession oftentimes demands secrecy, it is critically important that there be a full and open discourse on intelligence matters with the appropriate elected representatives of the American people.

I read for growth, firmly believing that what you are today and what you will be in five years depends on two things: the people you meet and the books you read.

In Israel, there is a peace camp that can convene 200,000 people in central square of this city, on very short notice, and there is a major movement among academics, politicians, thinkers, and public leaders for peace, even at a painful price. On the Palestinian side, you can find them individually here and there, but there is no public movement.

When I look at my daily schedule, I feel like a trout flopping about on a dock, drowning in the air. Some people are ruthless with their schedules. Not me. I wing it.

When people evaluate their life, they compare themselves to a standard of what a successful life is, and it turns out that standard tends to be universal: People in Togo and Denmark have the same idea of what a good life is, and a lot of that has to do with money and material prosperity.

The Great Spirit made all things. He gave the white people a home beyond the great waters. He supplied these grounds with game, and gave them to his red children; and he gave them strength and courage to defend them.

I was teaching in one of the universities while the country was suffering from a severe famine. People were dying of hunger, and I felt very helpless. As an economist, I had no tool in my tool box to fix that kind of situation.

There is no better way to give comfort to an enemy than to divide the people of a nation over the issue of foreign war. There is no shorter road to defeat than by entering a war with inadequate preparation.

I don't think it's a Western thing to really talk about intrinsic motivation and the drive for autonomy, mastery and purpose. You have to not be struggling for survival. For people who don't know where their next meal is coming, notions of finding inner motivation are comical.

People don't flee their homes because they want to, people flee their homes because they feel they have to. Why? Because they don't have a job, because they are being threatened by gangs, because they don't have basic things like water, education, health.

We live in a relativistic culture, where people are more con- cerned with being liked than being truthful. In A Sweet and Bitter Providence, John Piper does an outstanding job of bibli- cally defending key truths that the church often ignores. He gives us an example of how to take a bold and educated stand on issues of race, purity, and God's sovereignty.

The essence of procrastination lies in not doing what you think you should be doing, a mental contortion that surely accounts for the great psychic toll the habit takes on people. This is the perplexing thing about procrastination: although it seems to involve avoiding unpleasant tasks, indulging in it generally doesn't make people happy.

War: a massacre of people who don't know each other for the profit of people who know each other but don't massacre each other.

I want people to fall in love with themselves and to be really proud and full of joy for the space they take up. If someone else appreciates the space you take up, then that's icing on the cake.

No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.

When I was a kid in Ireland, there were not very many black people. I was very much like the strange brown thing, intriguing and cute. I didn't experience racism there. The first time I did was in London. It was that moment that you realize you're black. A kind of lifting of the veil.

When we look around the world today, when we see in Afghanistan that 10 million people have registered to vote in their upcoming elections, including 40 percent of those people are women, that's just unbelievable.

My working method has more often than not involved the subtraction of weight. I have tried to remove weight, sometimes from people, sometimes from heavenly bodies, sometimes from cities; above all I have tried to remove weight from the structure of stories and from language. . . . Maybe I was only then becoming aware of the weight, the inertia, the opacity of the world--qualities that stick to the writing from the start, unless one finds some way of evading them.

The Sophists had this idea: Forget this idea of what's true or not—what you want to do is rhetoric; you want to be able to persuade the audience and have the audience think you're smart and cool. And Socrates and Plato, basically their whole idea is, "Bullshit. There is such a thing as truth, and it's not all just how to say what you say so that you get a good job or get laid, or whatever it is people think they want.