Our own brain, our own heart is our temple; the philosophy is kindness.
Dalai LamaRead
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Our own brain, our own heart is our temple; the philosophy is kindness.
Men rarely if ever dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
Is man one of God's blunders? Or is God one of man's blunders?
The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.
This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.
If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
The Church says the Earth is flat. But I know that it is round. For I have seen the shadow on the Moon. And I have more faith in a shadow than in the Church.
An Inuit hunter asked the local missionary priest: If I did not know about God and sin, would I go to hell? No, said the priest, not if you did not know. Then why, asked the Inuit earnestly, did you tell me?
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
It does me no injury for my neighbor to say there are twenty gods or no God.
Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded prospect.
I do not consider it an insult, but rather a compliment to be called an agnostic. I do not pretend to know where many ignorant men are sure - that is all that agnosticism means.
Believe those who seek the truth, doubt those who find it; doubt all, but do not doubt yourself.
My atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.
If God did not exist, it would be necessary to invent Him.
A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes.
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