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Our praying, to be strong, must be buttressed by holy living. The life of faith perfects the prayer of faith.
We can never know God as it is our privilege to know Him by brief repetitions that are requests for personal favors, and nothing more.
Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
I feel it is far better to begin with God, to see His face first, to get my soul near Him before it is near another. In general it is best to have at least one hour alone with God before engaging in anything else.
If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God.
Prayer honors God, acknowledges His being, exalts His power, adores His providence, secures His aid.
Straight praying is never born of crooked conduct.
Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.
Prayer is a trade to be learned. We must be apprentices and serve our time at it. Painstaking care, much thought, practice and labour are required to be a skillful tradesman in praying. Practice in this, as well as in all other trades, makes perfect.
The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.
By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.
We can do nothing without prayer. All things can be done by importunate prayer. It surmounts or removes all obstacles, overcomes every resisting force and gains its ends in the face of invincible hindrances.
Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.
God shapes the world by prayer. Prayers are deathless. They outlive the lives of those who uttered them.
Prayer does not mean simply to pour out one's heart. It means rather to find the way to God and to speak with him, whether the heart is full or empty.
The entire day receives order and discipline when it acquires unity. This unity must be sought and found in morning prayer. The morning prayer determines the day.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly.
Temptations which accompany the working day will be conquered on the basis of the morning breakthrough to God. Decisions, demanded by work, become easier and simpler where they are made not in the fear of men, but only in the sight of God. He wants to give us today the power which we need for our work.
Triumphant prayer is almost impossible where there is neglect of the study of the Word of God.
The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.
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