God's silences are His answers. If we only take as answers those that are visible to our senses, we are in a very elementary condition of grace.
Oswald ChambersRead
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God's silences are His answers. If we only take as answers those that are visible to our senses, we are in a very elementary condition of grace.
When we pray "in the Name of Jesus" the answers are in accordance with His nature, and if we think our prayers are unanswered it is because we are not interpreting the answer along this line.
We pray pious blether, our will is not in it, and then we say God does not answer; we never asked Him for anything. Asking means that our wills are in what we ask.
If we rely on the Holy Spirit, we shall find that our prayers become more and more inarticulate; and when they are inarticulate, reverence grows deeper and deeper.
There is no need to get to a place of prayer; pray wherever you are.
Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying, shut the door, and talk to God in secret.
God does not exist to answer our prayers, but by our prayers we come to discern the mind of God.
It is by no haphazard chance that in every age men have risen early to pray. The first thing that marks decline in spiritual life is our relationship to the early morning.
When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality.
The less I pray, the harder it gets; the more I pray, the better it goes.
The truths that I know best I have learned on my knees. I never know a thing well, till it is burned into my heart by prayer.
It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them.
Prayer is an all-efficient panoply, a treasure undiminished, a mine which is never exhausted, a sky unobscured by clouds, a heaven unruffled by the storm. It is the root, the fountain, the mother of a thousand blessings.
Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.
Jesus' pattern prayer, which is both crutch, road, and walking lesson for the spiritually lame like ourselves, tells us to start with God: for God matters infinitely more than we do.
To be prayerless is to be without God, without Christ, without grace, without hope, and without heaven.
Thy way, not mine, O Lord, however dark it be; lead me by thine own hand; choose out the path for me.
To say prayers in a decent, delicate way is not heavy work. But to pray really, to pray till hell feels the ponderous stroke, to pray till the iron gates of difficulty are opened, till the mountains of obstacles are removed, till the mists are exhaled and the clouds are lifted, and the sunshine of a cloudless day brightens-this is hard work, but it is God's work, and man's best labor.
The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.
God shapes the world by prayer. Prayers are deathless. They outlive the lives of those who uttered them.
The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.
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