The real tragedy of the poor is the poverty of their aspirations.
Adam SmithRead
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2,417 quotes
The real tragedy of the poor is the poverty of their aspirations.
As long as you keep one foot in the real world while the other foot's in a fairy tale, that fairy tale is going to seem kind of attainable.
Philosophers have long conceded, however, that every man has two educators: 'that which is given to him, and the other that which he gives himself. Of the two kinds the latter is by far the more desirable. Indeed all that is most worthy in man he must work out and conquer for himself. It is that which constitutes our real and best nourishment. What we are merely taught seldom nourishes the mind like that which we teach ourselves.
Only Esmeralda was not weeping. Instead she wore that wooden look that whites mistake for churlishenss or indifference. Woodrew knew it was neither. It was familiarity. This how real life is constituted, it said. This is grief and hatred and people hacked to death. This is the everyday we have known since we were born and you Wazungu have not.
The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's 'own,' or 'real' life. The truth is of course that what one calls the interruptions are precisely one's real life -- the life God is sending one day by day.
When you sell a man a book you don't sell just twelve ounces of paper and ink and glue - you sell him a whole new life. Love and friendship and humour and ships at sea by night - there's all heaven and earth in a book, a real book.
The real secret of magic is that the world is made of words, and that if you know the words that the world is made of you can make of it whatever you wish.
Every human being on the face of the earth has a steel plate in his head, but if you lie down now and then and get still as you can, it will slide open like elevator doors, letting in all the secret thoughts that have been standing around so patiently, pushing the button for a ride to the top. The real troubles in life happen when those hidden doors stay closed for too long.
Yet once you've come to be part of this particular patch, you'll never love another. Like loving a woman with a broken nose, you may well find lovelier lovelies. But never a lovely so real.
In those days he really didn't know what he was talking about; that is to say, he was a young jailkid all hung-up on the wonderful possibilities of becoming a real intellectual, and he liked to talk in the tone and using the words, but in a jumbled way, that he had heard from 'real intellectuals.
You don’t think – not possibly – not as a mere hundredth chance – there might be things that are real though we can’t see them? … If there are souls, could there not be soul-houses?
No,' he said, 'memory's a poor thing to have. It's your own real hair and mouth and arms and eyes and hands I want. I didn't know I could ever love anything so much.
It was like the beginning of life and laughter. It was the real meaning of the sun
If you find yourself asking yourself (and your friends), "Am I really a writer? Am I really an artist?" chances are you are. The counterfeit innovator is wildly self-confident. The real one is scared to death.
Real solemn history, I cannot be interested in.... The quarrels of popes and kings, with wars and pestilences in every page; the men all so good for nothing, and hardly any women at all.
There are only two worlds - your world, which is the real world, and other worlds, the fantasy. Worlds like this are worlds of the human imagination: their reality, or lack of reality, is not important. What is important is that they are there. these worlds provide an alternative. Provide an escape. Provide a threat. Provide a dream, and power; provide refuge, and pain. They give your world meaning. They do not exist; and thus they are all that matters.
I do not think it worth while to wait for enjoyment until there is some real opportunity for it.
Writing, real writing, should leave a small sweet bruise somewhere on the writer . . . and on the reader.
...available people are the ones who are dangerous, because they confront us with the possibility of real intimacy.
What we call real estate - the solid ground to build a house on - is the broad foundation on which nearly all the guilt of this world rests.
There is a real danger that computers will develop intelligence and take over. We urgently need to develop direct connections to the brain so that computers can add to human intelligence rather than be in opposition.
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