Explore Quotes on Revolution

We can never expect to grow in the likeness of our Lord unless we follow His example and give more time to communion with the Father. A revival of real praying would produce a spiritual revolution.

It is characteristic of all movements and crusades that the psychopathic element rises to the top.

Everywhere revolutions are painful yet a fruitful gestation of people; they shed blood but create light, they eliminate men but elaborate ideas.

There is no other revolution except consciousness. It cuts the desires from the very roots and it brings freedom to you.

Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.

In this Revolution, no plans have been written for retreat. Those who will not get into step will find that the parade has passed them by.

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house?

This formidable censor of the public functionaries [the press], by arraigning them at the tribunal of public opinion, produces reform peaceably, which must otherwise be done by revolution. It is also the best instrument for enlightening the mind of man and improving him as a rational, moral, and social being.

...it is impossible for a genuine people's revolution in any country to win victory without various forms of help from the international revolutionary forces.

It was the Russians that introduced the Chinese to Marxism. Before the October Revolution, the Chinese were not only ignorant of Lenin and Stalin but did not even know of Marx or Engels. The salvos of the October Revolution awoke us to Marxism-Leninism.

I sympathize the first, the direct and single-minded attack [Red Revolution]. I believe it to have been necessary and inevitable in Russia. It may someday be inevitable in this country [United States of America]. I am not seriously alarmed by the sufferings of the creditor class, the troubles which the church is bound to encounter, the restrictions on certain kinds of freedom which must result, nor even by the bloodshed of the transition period. A better economic order is worth a little bloodshed.

All the parties of capitalist society, all its moralists and all its sycophants will perish beneath the debris of the impending catastrophe. The only party that will survive is the party of the world socialist revolution.

...the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle for democracy.

...the French Revolution gave rise to ideas which led beyond the ideas of the entire old world order. The revolutionary movement which began in 1789... gave rise to the communist idea which Babeuf's friend Buonarroti re-introduced in France after the Revolution of 1830. This idea, consistently developed, is the idea of the new world order.

Revolution doesn't have to do with smashing something, it has to do with bringing something forth. If you spend all your time thinking about that which you are attacking, then you are negatively bound to it. You have to find the zeal in yourself and bring that out.

My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.

Use the head, use the heart, and if you can use both a tremendous revolution will happen. If you can use both you will become aware that you are the third force - neither; you are neither head nor heart; because if you can move so easily from one to another you cannot be either; you must be separate from both - then the witnessing arises; then the identification is broken. And that witnessing is what meditation is all about.

I don't believe that clothes can start a revolution, but I do believe that fashion is often a manifestation of a sociological or political climate.

Avant-gardism is an addiction that can be appeased only by a revolution in permanence.

The historian of science may be tempted to claim that when paradigms change, the world itself changes with them. Led by a new paradigm, scientists adopt new instruments and look in new places. even more important, during revolutions, scientists see new and different things when looking with familiar instruments in places they have looked before. It is rather as if the professional community had been suddenly transported to another planet where familiar objects are seen in a different light and are joined by unfamiliar ones as well.

As in political revolutions, so in paradigm choice-there is no standard higher than the assent of the relevant community... this issue of paradigm choice can never be unequivocally settled by logic and experiment alone.