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Our struggle is not easy. Those who oppose our cause are rich and powerful and they have many allies in high places. We are poor. Our allies are few. But we have something the rich do not own. We have our bodies and spirits and the justice of our cause as our weapons.
it is clearly evident that our path travels through a valley of teas well known to all farm workers, because in all valleys the way of the farm worker has bene one of sacrifice for generations. Our sweat and our blood have fallen on this land to make other men rich. This Pilgrimage is a witness to the suffering we have seen for generations.
Anyone whose needs are small seems threatening to the rich, because he's always ready to escape their control.
There is no stronger craving in the world than that of the rich for titles, except that of the titled for riches.
The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being.
I would rather be rich affluent and greedy and go to hell when I die, than live in poverty on this earth.
Nothing incites to money-crimes like great poverty or great wealth.
Never in the history of the world have so many people been so rich; never in the history of the world have so many of those same people felt themselves so poor.
The trouble is that rich people, well-to-do people, very often don't really know who the poor are; and that is why we can forgive them, for knowledge can only lead to love, and love to service. And so, if they are not touched by them, it's because they do not know them
Well, whiles I am a beggar, I will rail, And say there is no sin but to be rich; And being rich, my virtue then shall be To say there is no vice but beggary
When rich villains have need of poor ones, poor ones may make what price they will
It's easy to have principles when you're rich. The important thing is to have principles when you're poor.
In an era of global abundance, our world has the resources to reduce dramatically the massive divides that persist between rich and poor, if only those resources can be unleashed in the service of all peoples.
Poverty in itself does not make men into a rabble; a rabble is created only when there is joined to poverty a disposition of mind, an inner indignation against the rich, against society, against the government.
There is a noble manner of being poor, and who does not know it will never be rich.
You don't seem to realize that a poor person who is unhappy is in a better position than a rich person who is unhappy. Because the poor person has hope. He thinks money would help.
The rich do not have to invest enough in the poorest countries to make them rich; they need to invest enough so that these countries can get their foot on the economic ladder . . . Economic development works. It can be successful. It tends to build on itself. But it must get started.
All of the incessant debate about development assistance, and whether the rich are doing enough to help the poor, actually concerns less than 1% of rich world income. The effort required of the rich is indeed so slight that to do less is to announce brazenly to a large part of the world: 'You count for nothing.' We should not be surprised, then, if in later years the rich reap the whirlwind of that heartless response.
You don't have to get rich to have [fewer] children. It has happened across the world.
While economic development [in Egypt] made a few people rich, it left many more worse off. As people felt less and less free, they also felt less and less provided for.
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