I thought I might find the real me in Oxford. Civil rights made me accept being a black intellectual. There was no such thing before, but then it was something. So I became one.
Stuart HallRead
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I thought I might find the real me in Oxford. Civil rights made me accept being a black intellectual. There was no such thing before, but then it was something. So I became one.
Violence always seems to me the worst form of tyranny. It deprives people of their rights, including the right to live.
By a divine paradox, wherever there is one slave there are two. So in the wonderful reciprocities of being, we can never reach the higher levels until all our fellows ascend with us.
When I was younger, I had these romantic ideas about the Black Panther Party and what it meant to be a part of the civil rights movement. Then we're here, and it's dangerous. And it's dangerous to say, 'Black lives matter.'
The rights of women are to the 21st century what civil rights were to the 20th.
If the meanest man in the republic is deprived of his rights,then every man in the republic is deprived of his rights.
I don't want a moratorium on the death penalty. I want the abolition of it. I can't understand why a country [USA] that's so committed to human rights doesn't find the death penalty an obscenity.
Many abolitionists have yet to learn the ABC of woman's rights.
Every State has the primary duty to protect its own population from grave and sustained violations of human rights, as well as from the consequences of humanitarian crises, whether natural or man-made.
If America is to be run by the people, it is the people who must think. And we do not need to put on sackcloth and ashes to think. Nor should our minds work like a sundial which records only sunshine. Our thinking must square against some lessons of history, some principles of government and morals, if we would preserve the rights and dignity of men to which this nation is dedicated.
I am from Britain and think it is right that as a woman I am paid the same as my male counterparts. I think it is right that I should be able to make decisions about my own body. I think it is right that women be involved on my behalf in the policies and decision-making of my country. I think it is right that socially I am afforded the same respect as men. But sadly I can say that there is no one country in the world where all women can expect to receive these rights.
Nelson Mandela represents an enduring example of the human spirit and he proved for eternity that the ideals of democracy and human rights can overcome even the direst of circumstances.
I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done...in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit: so let it be done!
It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the government of the United States, which gives to bigotry no sanction - to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.
To say that subjects in general are not proper judges (of the law) when their governors oppress them and play the tyrant, and when they defend their rights ...is as great a treason as ever a man uttered.
Human rights pale beside the rights of machines. In more and more cities, especially in the great metropolises of the South, people have been banned. Automobiles usurp human space, poison the air, and frequently murder the interlopers who invade their conquered territory -and no one lifts a finger to stop them. Is there a difference between violence that kills by car and that which kills by knife or bullet?" (p.231)
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.
I don't think the Egyptian people want to see what is a very clear effort to obtain political and economic rights turn into any kind of new form of oppression or suppression or violence or letting loose criminal elements.
You can't have occupation and human rights.
The power and influence of a movie star is curious: I didn't ask for it or take it; people gave it to me. Simply because you're a movie star, people empower you with special rights and privileges.
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