Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
Denis DiderotRead
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2,022 quotes
Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
Any one who has studied the history of science knows that almost every great step therein has been made by the "anticipation of Nature," that is, by the invention of hypotheses, which, though verifiable, often had very little foundation to start with; and, not unfrequently, in spite of a long career of usefulness, turned out to be wholly erroneous in the long run.
To move forward, what's required is a unified space agenda based on exploration, science, development, commerce, and security.
I have found Christian dogma unintelligible. Early in life, I absenteed myself from Christian assemblies.
Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
The universe is made of stories, not of atoms.
Penetrating so many secrets, we cease to believe in the unknowable. But there it sits nevertheless, calmly licking its chops
We call the one side [of humanity] religion, and we call the other science. Religion is always right. ... Science is always wrong; it is the very artifice of men. Science can never solve one problem without raising ten more problems.
Scientists who think science consists of unprejudiced data-gathering without speculation are merely cows grazing on the pasture of knowledge.
Basic research is what I am doing when I don't know what I am doing.
It is idle to expect any great advancement in science from the superinducing and engrafting of new things upon old. We must begin anew from the very foundations, unless we would revolve for ever in a circle with mean and contemptible progress.
I cannot imagine a God who rewards and punishes the objects of his creation and is but a reflection of human frailty.
Species do not grow more perfect: the weaker dominate the strong, again and again- the reason being that they are the great majority, and they are also cleverer. Darwin forgot the mind (-that is English!): the weak possess more mind. ... To acquire mind, one must need mind-one loses it when one no longer needs it.
We must be careful not to confuse data with the abstractions we use to analyse them.
If I were not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music.
You will never stub your toe standing still. The faster you go, the more chance there is of stubbing your toe, but the more chance you have of getting somewhere.
It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a homogeneous representation of the universe. We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
I like people. I like animals, too-whales and quail, dinosaurs and dodos. But I like human beings especially, and I am unhappy that the pool of human germ plasm, which determines the nature of the human race, is deteriorating.
If the experience of science teaches anything, it's that the world is very strange and surprising. The many revolutions in science have certainly shown that.
To turn Karl [Popper]'s view on its head, it is precisely the abandonment of critical discourse that marks the transition of science. Once a field has made the transition, critical discourse recurs only at moments of crisis when the bases of the field are again in jeopardy. Only when they must choose between competing theories do scientists behave like philosophers.
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