Anything that we scientists can do to weaken the hold of religion, should be done and may, in fact, in the end, be our greatest contribution to civilization.
Steven WeinbergRead
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Anything that we scientists can do to weaken the hold of religion, should be done and may, in fact, in the end, be our greatest contribution to civilization.
Even though I knew pretty early that I was going to be a scientist, it wasn't the science that interested me in science fiction; it was the vision of future societies that, for better or worse, would be radically different from our own.
I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty—and sold it to Popular Mechanics magazine. Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.
As a Christian, but also as a scientist responsible for overseeing the Human Genome Project, one of my concerns has been the limits on applications of our understanding of the genome. Should there be limits? I think there should. I think the public has expressed their concern about ways this information might be misused.
My practise as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world. And I should be a coward if I did not state my theoretical views in public.
Some people say that I should study to become a climate scientist so that I can 'solve the climate crisis.' But the climate crisis has already been solved. We already have all the facts and solutions. All we have to do is to wake up and change.
But I don't see myself as a woman in science. I see myself as a scientist.
The image of the scientist who puts the pursuit of truth before anything else has been shattered and replaced by a man on the make or a quasi-religious enthusiast who wants to prove his case at any cost. Science is becoming the tool of campaigning warfare, in which truth is the first casualty.
Two thousand scientists, in a hundred countries, engaged in the most elaborate, well organized scientific collaboration in the history of humankind, have produced long-since a consensus that we will face a string of terrible catastrophes unless we act to prepare ourselves and deal with the underlying causes of global warming.
The universe is almost like a huge magic trick and scientists are trying to figure out how it does what it does.
Nearly all inventions are not recognised for their positive side either when they're made. So, for example, scientists didn't go out to design a CD machine: they designed a laser. But we got all sorts of things from a laser which we never remotely imagined, and we're still finding things for a laser to do.
Often the great scientists, by turning the problem around a bit, changed a defect to an asset. For example, many scientists when they found they couldn't do a problem finally began to study why not. They then turned it around the other way and said, "But of course, this is what it is" and got an important result.
Scepticism is as important for a good journalist as it is for a good scientist.
When asked about which scientist he'd like to meet, Neil deGrasse Tyson said, "Isaac Newton. No question about it. The smartest person ever to walk the face of this earth. The man was connected to the universe in spooky ways. He discovered the laws of motion, the laws of gravity, the laws of optics. Then he turned 26.
And although I have seen nothing but black crows in my life, it doesn't mean that there's no such thing as a white crow. Both for a philosopher and for a scientist it can be important not to reject the possibility of finding a white crow. You might almost say that hunting for 'the white crow' is science's principal task.
Creative scientists and saints expect revelation and do not fear it. Neither do children. But as we grow up and we are hurt, we learned not to trust.
This nation was built by men who took risks-pioneers who were not afraid of the wilderness, businessmen who were not afraid of failure, scientists who were not afraid of the truth, thinkers who were not afraid of progress, dreamers who were not afraid of action.
I seem to be thinking rationally again in the style that is characteristic of scientists. However this is not entirely a matter of joy as if someone returned from physical disability to good physical health.
Should a young scientist working with me come to me after two years of such work and ask me what to do next, I would advise him to get out of science. After two years of work, if a man does not know what to do next, he will never make a real scientist.
To the scientist, nature is always and merely a 'phenomenon,' not in the sense of being defective in reality, but in the sense of being a spectacle presented to his intelligent observation; whereas the events of history are never mere phenomena, never mere spectacles for contemplation, but things which the historian looks, not at, but through, to discern the thought within them.
I felt that chess... is a science in the form of a game... I consider myself a scientist. I wanted to be treated like a scientist.
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