Quotes on Self

There is no other possibility for possessing certitude with regard to one's life apart from self-abandonmen t, in a continuous crescendo, into the hands of a love that seems to grow constantly because it has its origin in God.

Among the facts of the universe to be accounted for, it may be said, is Mind; and it is self evident that nothing can have produced Mind but Mind.

My wheelchair was the key to seeing all this happen—especially since God’s power always shows up best in weakness. So here I sit … glad that I have not been healed on the outside, but glad that I have been healed on the inside. Healed from my own self-centered wants and wishes.

...the self-satisfied dogmatism with which mankind at each period of its history cherishes the delusion of the finality of existing modes of knowledge.

What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent with the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves.

However great the work that God may achieve by an individual, he must not indulge in self-satisfaction. He ought rather to be all the more humbled, seeing himself merely as a tool which God has made use of.

An independent Ireland would see its own independence in jeopardy the moment it saw the independence of Britain seriously threatened. Mutual self-interest would make the peoples of these two islands, if both independent, the closest possible allies in a moment of real national danger to either.

With self-discipline most anything is possible.

exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement.

What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.

I feel that adolescence has served its purpose when a person arrives at adulthood with a strong sense of self-esteem, the ability to relate intimately, to communicate congruently, to take responsibility, and to take risks. The end of adolescence is the beginning of adulthood. What hasn't been finished then will have to be finished later.

What a man can be, he must be. This need we call self-actualizat ion.

It seems that it is madder never to abandon one's self than often to be infatuated; better to be wounded, a captive and a slave, than always to walk in armor.

Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.

Even if one is neither vain nor self-obsessed, it is so extraordinary to be oneself - exactly oneself and no one else - and so unique, that it seems natural that one should also be unique for someone else.

Meditation means this opening out of the soul to the Divine and letting the Divine shine in without obstruction from the personal self. Therefore it means renunciation. It means throwing away everything that one has, and waiting empty for the light to come in.

The only virtue on which I pride myself is my self-doubt; when a writer loses her self-doubt, the time has come to lay aside her pen.

All relationships change the brain - but most important are the intimate bonds that foster or fail us, altering the delicate circuits that shape memories, emotions and that ultimate souvenir, the self.

The old lessons (work, self-discipline, sacrifice, teamwork, fighting to achieve) aren't being taught by many people other than football coaches these days. The football coach has a captive audience and can teach these lessons because the communication lines between himself and his players are more wide open than between kids and parents. We better teach these lessons or else the country's future population will be made up of a majority of crooks, drug addicts, or people on relief.

To denounce does not free the self from what it hates, any more than ignoring the past shuts off its influence.

If you want to know, life is the principle of self-renewal, it is constantly renewing and remaking and changing and transfiguring itself.