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Up until I became a father, it was all about self-obsession. But then I learned exactly what it's all about: the delight of being a servant.
The Australian form of self-respect, however rough-and-ready, heart-of-gold, come-and-take-pot-luck-with-us, and matily extrovert it is, essentially, genteel, ingrowing, self-pitying, vanilla-ice-cream hearted, its central fear a fear of intellect.
Music gives the soul this inner self-expression, a voice. It gives the soul a sound, the sound of the Muse.
Synchronizing mind and body is not a concept or a random technique someone thought up for self-improvement. Rather, it is a basic principle of how to be a human being.
At its finest moments climbing allows me to step out of ordinary existence into something extraordinary, stripping me of my sense of self-importance.
Whenever a climber leaves the known paths, he enters an area without rules or routines... The only advice comes from deep inside the self.
Naturally, the top does not automatically make us better. Like the samurai frequented ordinary cutthroat, so sometimes extreme mountaineer can be self-centered, mythomaniac or crook to each yourself and the environment.
Every type of evil we've got in us is the result of that one true illness of the human mind - that is, of being self-centered.
The self is the class (not the collection) of the experiences (or autopsychological states). The self does not belong to the expression of the basic experience, but is constructed only on a very high level.
The outward man is the swinging door; the inner man is the still hinge.
Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n; because actually the Self always is the Self and there is no such thing as realizing it.
The very purpose of our life is happiness, which is sustained by hope. We have no guarantee about the future, but we exist in the hope of something better. Hope means keeping going, thinking, ‘I can do this.’ It brings inner strength, self-confidence , the ability to do what you do honestly, truthfully and transparently.
If I had to give my younger self some advice, I think it would be that you have to laugh at things-things that scare you, things that intimidate you, things that hurt you, When you're humiliated, when you're rejected, you have to be able to take these bad experiences you have and turn them into a great dinner party joke.
Through intense deep meditation you reach a state that is beyond thought, beyond change, beyond imagination, beyond differences and duality. Once you can stay in that state for a while and come out of it without losing any of it, then the inner divine love will begin to pour through you. You will not see people as different, separate individuals. You will see your own Self in everyone around you. Then the flow of love from within you will be constant and unbroken.
There is only one issue: man's lack of experience in feeling his Divine self and his innate connection with the Divine. All other issues stem from this.
Do not imagine that Art is something which is designed to give gentle uplift and self-confidence . Art is not a brassiere. At least, not in the English sense. But do not forget that brassiere is the French word for life-jacket.
When you trust and act on your intuition, you increase your self-esteem, build trust in yourself and experience a profound sense of security that no relationship or amount of money will ever give you.
Self-care is not about self-indulgence , it is about self-preservati on.
It may be that the human race is not ready for freedom. The air of liberty may be too rarefied for us to breathe... The paradox seems to be, as Socrates demonstrated long ago, that the truly free individual is free only to the extent of his own self-mastery. While those who will not govern themselves are condemned to find masters to govern over them.
Withholding love is a form of self-sabotage, as what we withhold from others we are withholding from ourselves.
The more you think about your own self, the more self-centred you are, the more trouble even small problems can create in your mind. The stronger your sense of 'I', the narrower the scope of your thinking becomes; then even small obstacles become unbearable. On the other hand, if you concern yourself mainly with others, the broader your thinking becomes, and life's inevitable difficulties disturb you less.
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