This at least should be a rule through the letter-writing world: that no angry letter be posted till four-and-twenty hours will have elapsed since it was written.
Anthony TrollopeRead
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This at least should be a rule through the letter-writing world: that no angry letter be posted till four-and-twenty hours will have elapsed since it was written.
Before you can kill a demon, you have to be able to say it's name. Names have power. While the word Alzheimer's terrorizes us, it has power over us. When we are prepared to discuss it aloud, we might have power over it. It's thought of as a mental illness and it is a physical illness, affecting the brain. There should be no shame in having it, yet people still don't talk about it
Prose should have a flow, the forward momentum of a certain energized weight; it should feel like a voice tumbling in your ear.
War should be carried on like a monsoon; one changeless determination of every particle towards the one unalterable aim.
Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32).
But to ask pity of our body is like discoursing in front of an octopus, for which our words can have no more meaning than the sound of the tides, and with which we should be appalled to find ourselves condemned to live.
We should all have an opportunity to feel a part of something not just have a part in something.
Once you buy the argument that some segment of the citizenry should lose their rights, just because they are envied or resented, you are putting your own rights in jeopardy - quite aside from undermining any moral basis for respecting anybody's rights. You are opening the floodgates to arbitrary power. And once you open the floodgates, you can't tell the water where to go.
True love exists in business. It's when Employee and Employer are amazingly grateful to have each other. We should all have true love at work.
Our practice should be based on the ideal of selflessness. Selflessness is very difficult to understand. If you try to be selfless, that is already a selfish idea. Selflessness will be there when you do not try anything.
A coach's primary function should be not to make better players, but to make better people
I am a writer and my faith in the world of art is intense, but not irrational, nor naïve - because art takes us and makes us take a journey beyond price, beyond cost, into bearing witness to the world as it is and as it should be. Art invites us to know beauty and to solicit it, summon it, from even the most tragic of circumstances.
The goal of mankind is knowledge ... Now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils'; what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
There should be no distinction between what we write down, and what we really know.
If you could do better, should you?
But it’s only by having some distance from the world that you can see it whole, and understand what you should be doing with it.
Makeup should be fun, not fascist.
Laissez faire does not mean: let soulless mechanical forces operate. It means: let individuals choose how they want to cooperate in the social division of labor and let them determine what the entrepreneurs should produce.
There has been something crude and heartless and unfeeling in our haste to suceed and be great. Our thought has been 'Let every man look out for himself, let every generation look out for itself,' while we reared giant machinery which made it impossible that any but those who stood at the levers of control should have a chance to look out for themselves.
Even though one is well advanced in virtue, should he stop mortifying himself, he soon would lose his modesty and virtue - just as fertile soul quickly becomes dry and arid and produces nothing but thorns and thistles if it is not cultivated.
In the opening a master should play like a book, in the mid-game he should play like a magician, in the ending he should play like a machine.
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