I am just beginning to understand what it is to paint. A painter should have two lives, one in which to learn, and one in which to practice his art.
Pierre BonnardRead
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I am just beginning to understand what it is to paint. A painter should have two lives, one in which to learn, and one in which to practice his art.
We do God’s work for our brothers and sisters when we learn to listen to them. So often Christians, especially preachers, think that their only service is always to have to 'offer' something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.
I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are or should be, written for both men and women to read, and I am at a loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.
Metaphorically speaking, it's easy to bump into one another on the journey from A to B and not even notice. People should take time to notice, enjoy and help each other.
Everyone—whether straight, gay, lesbian, bisexual or transgender—should be allowed to show their true colors, and be accepted and loved for who they are.
The writer should never be ashamed of staring. There is nothing that does not require his attention.
'How much longer will I live?'... Only one thing seems clear to me. Every day should be well-lived. What a simple truth! Still, it is worthy of my attention.
I don't think you should have to try to be nice, I think most people are nice. I think being cheerful and nice is just a politeness.
Assuming that man has a distinct spiritual nature, a soul, why should it be thought unnatural that under appropriate conditions of maladjustment, his soul might die before his body does; or that his soul might die without his knowing it?
An investor should ordinarily hold a small piece of an outstanding business with the same tenacity that an owner would exhibit if he owned all of that business.
A very rich person should leave his kids enough to do anything, but not enough to do nothing.
It might sound contrary to the wisdom of the world to suggest that one who is burdened with sorrow should give thanks to God. But those who set aside the bottle of bitterness and lift instead the goblet of gratitude can find a purifying drink of healing, peace, and understanding.
If our bodies are sick, we seek to heal them. We do not give up. The same thing should be true of our marriages.
Man should be master of his environment, not its slave. That is what freedom means.
If the way which I have pointed out as leading to this result (i.e., power over the emotions by which the wise man surpasses the ignorant man) seems exceedingly hard, it may nevertheless be discovered. Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.
All I insist on, and nothing else, is that you should show the whole world that you are not afraid. Be silent, if you choose; but when it is necessary, speak—and speak in such a way that people will remember it.
Every effective drug provokes in the human body a sort of disease of its own, and the stronger the drug, the more characteristic, and the more marked and more violent the disease. We should imitate nature, which sometimes cures a chronic affliction with another supervening disease, and prescribe for the illness we wish to cure, especially if chronic, a drug with power to provoke another, artificial disease, as similar as possible, and the former disease will be cured: fight like with like.
I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.
Let God's grace be the mosque, and devotion the prayer mat. Let the Quran be the good conduct. Let modesty be compassion, good manners fasting, you should be a Muslim the like of this. Let good deeds be your Kaaba and truth be your mentor. Your Kalma be your creed and prayer, God would then vindicate your honour.
It seems probable that once the machine thinking method had started, it would not take long to outstrip our feeble powers… They would be able to converse with each other to sharpen their wits. At some stage therefore, we should have to expect the machines to take control.
But if a mirror ever makes _x000D_ you sad_x000D_ you should know_x000D_ that it does _x000D_ not know_x000D_ you.
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