The provisions we have made [for our government] are such as please ourselves; they answer the substantial purposes of government and of justice, and other purposes than these should not be answered.
Thomas JeffersonRead
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The provisions we have made [for our government] are such as please ourselves; they answer the substantial purposes of government and of justice, and other purposes than these should not be answered.
Objectivity is impossible and it is also undesirable. That is, if it were possible it would be undesirable, because if you have any kind of a social aim, if you think history should serve society in some way; should serve the progress of the human race; should serve justice in some way, then it requires that you make your selection on the basis of what you think will advance causes of humanity.
Justice should be blind especially color-blind and able to fairly deal with the very real need for honest law enforcement.
The Americans say that we are ungrateful-but I ask them for heaven's sake, what should we be grateful to them for-for murdering our fathers and mothers?-Or do they wish us to return thanks to them for chaining and handcuffing us, branding us, cramming fire down our throats, or for keeping us in slavery, and beating us nearly or quite to death to make us work in ignorance and miseries, to support them and their families. They certainly think we are a gang of fools.
Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world?
After a crisis we tell ourselves we understand why it happened and maintain the illusion that the world is understandable. In fact, we should accept the world is incomprehensible much of the time.
One should not wish to enjoy where one does not give joy.
This life in us; however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened; To suppose otherwise is to countenance a death-wish; Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
Nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the onset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have a malady in the less attractive forms.
If the human race develops an electronic nervous system, outside the bodies of individual people, thus giving us all one mind and one global body, this is almost precisely what has happened in the organization of cells which compose our own bodies. We have already done it. [...] If all this ends with the human race leaving no more trace of itself in the universe than a system of electronic patterns, why should that trouble us? For that is exactly what we are now!
There's mistakes that I have made. Some chances I just threw away. Some roads I never should've taken. Been some signs I didn't see. Hearts that I hurt needlessly. Some wounds that I wish I could have one more chance to mend, but it don't make no difference: The past can't be rewritten. You get the life you're given.
And, inasmuch [as] most good things are produced by labour, it follows that all such things of right belong to those whose labour has produced them. But it has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To [secure] to each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government.
We should not ask, ‘What is wrong with the world?’ for that diagnosis has already been given. Rather we should ask, “What has happened to salt and light?
Pleasure is the only thing one should live for, nothing ages like happiness.
People are going to say, ‘Well, it’s not very truthful.’ But a songwriter doesn’t care about what’s truthful. What he cares about is what should’ve happened, what could’ve happened. That’s its own kind of truth. It’s like people who read Shakespeare plays, but they never see a Shakespeare play. I think they just use his name.
If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
You need to learn how to select your thoughts just the same way you select your clothes every day. This is a power you can cultivate. If you want to control things in your life so bad, work on the mind. That's the only thing you should be trying to control.
I believe that women should live for love, for motherhood and for intellect, and I believe we shouldn't have to choose. And I believe that's always been difficult for women, to express themselves intellectually, maternally, and passionately.
Some facts should be suppressed, or, at least, a just sense of proportion should be observed in treating them.
The two principles on which our conduct towards the Indians should be founded are justice and fear. After the injuries we have done them, they cannot love us.
No, I don’t wish I knew Heaven was like the picture in my Great Divorce, because, if we knew that, we should know it was no better. The good things even of this world are far too good ever to be reached by imagination. Even the common orange, you know: no one could have imagined it before he tasted it. How much less Heaven.
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