What do we teach our children? . . . We should say to each of them: Do you know what you are? You are a marvel. You are unique . . . You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything.
Pablo CasalsRead
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What do we teach our children? . . . We should say to each of them: Do you know what you are? You are a marvel. You are unique . . . You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything.
As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone.
Someone ought to do it, but why should I? Someone ought to do it, so why not I? Between these two sentences lie whole centuries of moral evolution.
I used to think that God's gifts were on shelves one above the other and that the taller we grew in Christian character, the more easily we should reach them. I find now that God's gifts are on shelves one beneath the other and that is not a question of growing taller, but of stooping lower and that we have to go down, always down to get His best ones.
Strange children should smile at each other and say, "Let's play.
Dining partners, regardless of gender, social standing, or the years they've lived, should be chosen for their ability to eat - and drink! - with the right mixture of abandon and restraint. They should enjoy food, and look upon its preparation and its degustation as one of the human arts.
Someone once wrote that a novel should deliver a series of small astonishments. I get the same thing spending an hour with you.
I think the American people should see that the corporations abandoned them long ago. That people will have to build their own economies and rebuild democracy as a living democracy. The corporations belong to no land, no country, no people. They have no loyalty to anything apart from the base-line - their profits. And the profits today are on an unimaginable scale; it has become illegitimate, criminal profit - profits extracted at the cost of life.
We often think we express negative emotions, not because we cannot help it, but because we should express them.
Kinder than is necessary. Because it's not enough to be kind. One should be kinder than needed.
As long as one is following the right way, one should never be concerned about the reproaches of those who like to find faults.
Film music should have the same relationship to the film drama that somebody's piano playing in my living room has on the book I am reading.
If poetry should address itself to the same needs and aspirations, the same hopes and fears, to which the Bible addresses itself, it might rival it in distribution.
It is easy to think of potatoes, and fortunately for men who have not much money it is easy to think of them with a certain safety. Potatoes are one of the last things to disappear, in times of war, which is probably why they should not be forgotten in times of peace.
That is the motto women should constantly repeat over and over again. 'Good for her! Not for me.'
Many things are mechanical and should remain mechanical. But mechanical thoughts, mechanical feelings—that is what has to be studied and can and should be changed. Mechanical thinking is not worth a penny. You can think about many things mechanically, but you will get nothing from it.
You should always take a religion at its best and not at its worst, from its highest teachings and not from the lowest practices of some of its adherents.
I think theatre should always be somewhat suspect.
Sharing food with another human being is an intimate act that should not be indulged in lightly.
Christian mothers, if only you knew the future of distress and peril, of shame ill-restrained, that you prepare for your sons and daughters in imprudently accustoming them to live hardly clothed and in making them lose the sense of modesty, you should be ashamed of yourselves and of the harm done the little ones whom heaven entrusted to your care, to be reared in Christian dignity and culture.
For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
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