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I believe in the discipline of silence, and could talk for hours about it.
Meditation is silence. If you realize that you really know nothing, then you will be truly meditating. Such truthfulness is the right soil for silence. Silence is meditation.
In meditation, silently and serenely, all words are transcended._x000D__x000D_ In Illumination, all things appear as is. _x000D__x000D_Silence is the ceasing of ego-grasping. Illumination is the functioning of the wonder of wisdom. _x000D__x000D_The unity of these two is awakening to Buddha Nature.
Solitude is the great teacher, and to learn its lessons you must pay attention to it.
CAIR officials or former officials have been arrested on charges related to terrorism yet all it offers is silence and stonewalling in discussing what are its real motives.
A yawn is a silent shout.
A season of silence is the best preparation for speech with God.
Some prayers are followed by silence (from God) because they are wrong, others because they are bigger than one can understand. It will be a wonderful moment for some of us when we stand before God and find that the prayers we clamored for in early days and imagined were never answered, have been answered in the most amazing way, and that God's silence has been the sign of the answer.
Better to remain silent and be thought a fool than to speak out and remove all doubt.
God has special confidences for each soul. Indeed, it would seem as though the deepest truths came only in moments of profound devotional silence and contemplation.
The soul which has come into intimate contact with God in the silence of the prayer chamber is never out of conscious touch with the Father; the heart is always going out to Him in loving communion, and the moment the mind is released from the task upon which it is engaged, it returns as naturally to God as the bird does to its nest.
Prayer is no fitful, short-lived thing. It is no voice crying unheard and unheeded in the silence. It is a voice which goes into God's ear, and it lives as long as God's ear is open to holy pleas, as long as God's heart is alive to holy things.
Silence, as someone has said, is the mother of prayer and the nurse of holy thoughts. Silence cuts down on our sins, doesn't it? We can't be sinning in so many different ways if we are being quiet before God. Silence nourishes patience, charity, discretion.
I have often regretted my speech, never my silence.
In place of our exhaustion and spiritual fatigue, God will give us rest. All He asks is that we come to Him...that we spend a while thinking about Him, meditating on Him, talking to Him, listening in silence, occupying ourselves with Him - totally and thoroughly lost in the hiding place of His presence.
You say, "But He has not answered." He has, He is so near to you that His silence is the answer. His silence is big with terrific meaning that you cannot understand yet, but presently you will.
God's silences are His answers. If we only take as answers those that are visible to our senses, we are in a very elementary condition of grace.
The lover of silence draws close to God. He talks to Him in secret and God enlightens him.
The voice of protest, of warning, of appeal is never more needed than when the clamor of fife and drum, echoed by the press and too often by the pulpit, is bidding all men fall in and keep step and obey in silence the tyrannous word of command. Then, more than ever, it is the duty of the good citizen not to be silent.
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
A characteristic of those who are still progressing in blessed mourning is temperance and silence of the lips; and of those who have made progress - freedom from anger and patient endurance of injuries; and of the perfect - humility, thirst for dishonors, voluntary craving for involuntary afflictions, non- condemnation of sinners, compassion even beyond one's strength. The first are acceptable, the second laudable; but blessed are those who hunger for hardship and thirst for dishonor, for they shall be filled with the food whereof there can be no satiety.
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