Quotes on Sin

If men come among you who do NOT preach all the counsel of God, who do NOT preach of Christ, sin, holiness, of ruin, redemption, and regeneration, and do NOT preach of these things in a Scriptural way, you ought to cease to hear them.

Most dangerous is that temptation that doth goad us on to sin in loving virtue.

Desire of having is the sin of covetousness.

Success is the one unpardonable sin against our fellows.

Pride, on the other hand, is the mother of all sins, and the original sin of lucifer.... An instrument strung, but preferring to play itself because it thinks it knows the tune better than the Musician

It is the Spirit alone that can mortify sin; he is promised to do it, and all other means without him are empty and vain. How shall he, then, mortify sin that has not the Spirit? A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.

There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.

God forgives us and remembers our sin no more; therefore, stop remembering what God has forgotten.

While sin is overflowing, [grace] pours itself forth so exuberantly, that it not only overcomes the flood of sin, but wholly absorbs it.

Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one's own sins.

May you be children of God, pure and unblameable, in the midst of a crooked and perverse generation (cf. Phil. 1:15): and may you never be entangled in the snares of the wicked that go round about, or bound with the chains of your sins. May the Word in you never be smothered with the cares of this life and so make you unfruitful: but may you walk in the King's Highway, turning aside neither to the right hand nor to the left, but led by the Spirit through the narrow gate.

Even when your body does nothing, sin can be active in your mind. When your soul inwardly repulses the evil one's attack by means of prayer, attention, remembrance of death, godly sorrow and mourning the body, too, takes its share of holiness, having acquired freedom from evil actions. This is what the Lord meant by saying that someone who cleans the outside of the cup has not cleansed it inside, but clean the inside and the whole cup will be clean

OSTRICH, n. A large bird to which (for its sins, doubtless) nature has denied that hinder toe . . . . The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not fly.

There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.

Sin defies God, utterly corrupts each individual, corrodes all social relationships, and issues in death.

A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.

We cannot go back in time and change the past, but we can repent. The Savior can wipe away our tears of regret and remove the burden of our sins. His Atonement allows us to leave the past behind and move forward with clean hands, a pure heart, and a determination to do better and especially to become better.

But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.

I ask why your Omnipotent God does not hold a man back when he is about to commit a sin or offence. It is child’s play for God. Why did He not kill war lords? Why did He not remove the fury of war from their minds? In this way God could have saved humanity from great calamity and horror.

Too many think lightly of sin, and therefore think lightly of the Savior. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven him, and to live to the honor of the Redeemer by whose blood he has been cleansed.

Where persons love little, do little, and give little, we may shrewdly suspect that they have never had much affliction of heart for their sins and that they think they owe but very little to divine grace.