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But fear - panic - knows no reason. It brings into being overnight the things that it fears. It is the greatest torment of humanity. Fear is, in short, the devil. It causes most of the sin, disaster, disease and misery of the world. It is the ravening lion roaming the earth seeking whom it may...devour. The only refuge is in the knowledge that it has no power other than the power you give it.

Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit.

There may be some sins of which a man cannot speak, _x000D_ but there is no sin which the blood of Christ cannot wash away.

My sin, oh, the bliss of this glorious thought! _x000D_ My sin, not in part but the whole, _x000D_ Is nailed to the cross, and I bear it no more, _x000D_ Praise the Lord, praise the Lord, O my soul!

The giving way to a less sin makes way for the committing of a greater

When my thirst for joy is satisfied by Christ, sin becomes unattractive.

There is no grace more excellent than faith; no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).

If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey.

The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.

A man's most glorious actions will at last be found to be but glorious sins, if he hath made himself, and not the glory of God, the end of those actions.

The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God.

Great thoughts of your sin alone will drive you to despair; but great thoughts of Christ will pilot you into the haven of peace.

What a terrible thing it would be to be the Pope! What unthinkable responsibilities to fall on your shoulders at an advanced age! No privacy. No seclusion. No sin.

When Christians are caught in sin, they do not need isolation or amputation; they need restoration. The proper thing to do is to help them confess their sins and find forgiveness in Christ, and then welcome them back into the fellowship of the church.

Your sins are great? Just tell the Lord: Forgive me, help me to get up again, change my heart!

My prodigious sin was, and still is, being a non-conformist.

It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.

The thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin.

In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.

You demonstrate biblical love when you take steps to restore a fellow-believer overtaken in sin. This not only encourages a fallen believer to return to his first love of Jesus Christ, but it also gives others involved in the restoration process on-going opportunities to examine the depth of their love to the Lord.

Sin is not an unfortunate slip or a regrettable act; it is a posture of defiance against a holy God.

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