Quotes on Social Justice

I write from my knowledge not my lack, from my strength not my weakness. I am not interested if anyone knows whether or not I am familiar with big words, I am interested in trying to render big ideas in a simple way. I am interested in being understood not admired.

Yes, over the centuries economic progress has reduced some gross disparities - modern Americans are relatively unlikely to simply starve to death (though it can happen), so in that sense the gap between rich and poor has narrowed. But the question isn't whether society is, in some sense, more equal than it was in 1900. It's whether it is radically more unequal than it was in 1970. And of course it is.

Sacred Activism is the fusion of the mystic's passion for God with the activist's passion for justice, creating a third fire, which is the burning sacred heart that longs to help, preserve, and nurture every living thing.

The making of an American begins at the point where he himself rejects all other ties, any other history, and himself adopts the vesture of his adopted land.

His headstone said FREE AT LAST, FREE AT LAST But death is a slave's freedom We seek the freedom of free men And the construction of a world Where Martin Luther King could have lived and preached nonviolence.

"Civilization" has been thrust upon me since the days of the reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love for truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas.

To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.

A State without the means of some change is without the means of its conservation.

It is the function of a liberal university not to give right answers, but to ask right questions.

At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.

Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.

To the real question, How does it feel to be a problem? I answer seldom a word.

The recognized achievements of some Negroes, despite rigid racial barriers, indicate that society by its prejudices may be depriving itself of valuable contributions from many others. It is now doubtful whether America can afford the luxury of such a waste of human resources.

Out of the Indian approach to life there came a great freedom, an intense and absorbing respect for life, enriching faith in a Supreme Power, and principles of truth, honesty, generosity, equity, and brotherhood as a guide to mundane relations.

I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves.

The myth of integration as propounded under the banner of the liberal ideology must be cracked because it makes people believe that something is being achieved when in reality the artificially integrated circles are a soporfic to the blacks while salving the consciences of the few guilt-stricken whites.

In principle as a philosophy, a model of organising society, Communism has to be respected. As regards the use of certain methods to advance social justice and greater regulation by the state, there are certain methods that are useful. What we need is a new society, a new civilization and convergence of all that is best in both [Communism and Capitalism]

The pursuit of otherness, the sense that we are somehow different than our brothers and sisters, no matter where we find them, allows for all the other great evils: racism, sexism, homophobia, violence against gay people and against women.

I would have the Constitution torn in shreds and scattered to the four winds of heaven. Let us destroy the Constitution and build on its ruins the temple of liberty. I have brothers in slavery. I have seen chains placed on their limbs and beheld them captive.

Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends...every man in this court would have deemed it an act worthy of reward rather than punishment.

If a bullet should enter my brain, let that bullet destroy every closet door in the country.