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I thought I could describe a state; make a map of sorrow. Sorrow, however, turns out to be not a state, but a process. It needs not a map, but a history, and if I don't stop writing that history at some quite arbitrary point, there's no reason why I should ever stop.
There is nothing that stirs in the whole world of thought to which sorrow does not vibrate in terrible and exquisite pulsation.
The word suffering is full and whole and perfect as a pierced heart, sweet, rushing and tender ... Suffering is the joy of someone about to be martyred, illumination of something given up as an offer.
All a person does in a moment of suffering is to suffer. There is not room for anything else.
Suffering itself is beloved: love and suffering are far closer to each other than love and pleasure.
Sorrow is not sickness-unless it becomes a permanent state of mental ill-health. The point is there are indeed stages of grief, as all the therapists tell us, but they do not obey some great unseen timetable.
Sometimes, people end up thankful for what they mourned. You cannot achieve this state by seeking tragedy, but you can keep yourself open more to sorrow's richness than to unmediated despair. Tragedies with happy endings may be sentimental tripe, or they may be the true meaning of love.
But the morbidity of sorrow-not cultivated sorrow, but that which comes inevitably-is often a productive sluggishness, a time when the soul slows down, too weary to go on, and takes stock of where it's been and where it's going. During these gloomy pauses, we often discover parts of ourselves we never knew we possessed, talents that, properly activated, enrich our lives.
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail.
The suffering of the Bahamian people is nearly ended. A new day is coming. It is almost here.
Those who are content suffer no disgrace.
The present moment is never intolerable. What's intolerable is what's going to happen in the next four hours. To have your body here at 8 pm and your mind at 10:30 pm, that's what causes us suffering.
Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely as she will engulf you tomorrow, so surely will she bring you forth anew to the new striving and suffering. And not merely "some day." Now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over.
If they are unsuccessful in married life, who suffers more the bitter consequences of poverty than the wife? But if successful, she has not a dollar to call her own.
I'm not saying that people should not divorce, but at the rate at which it happens here is sick. The kids, they suffer. I don't care what anyone says.
Marriage made more sense when it was indissoluble. It's the woman trying to cope with the strains of a one-parent family who will suffer most from the relaxation of the divorce laws.
The families of Aboriginals who have died in custody in NSW will suffer again because of these white lies.
The Middle East is more angry than ever. I'm afraid that the sort of deceit on the route to war was linked to the lack of preparation for afterwards and the chaos and suffering that continuous - so it won't go away will it?
Always keep the mind cheerful. Everyone will die once. Cowards suffer the pangs of death again and again, solely due to the fear in their own minds.
One road to happiness is to cultivate curiosity about everything. Not only about people but about subjects, not only about the arts but about history and foreign customs. Not only about countries and cities, but about plants and animals. Not only about lichened rocks and curious markings on the bark of trees, but about stars and atoms. Not only about your friends but about that strange labyrinth we inhabit which we call ourselves. Then, if we do that, we will never suffer a moment's boredom.
Each of us owes it to our spouse, our children, our friends, to be as happy as we can be. And if you don't believe me, ask a child what it's like to grow up with an unhappy parent, or ask parents what they suffer if they have an unhappy child.
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