In judging others a man laboreth in vain; he often erreth, and easily falleth into sin; but in judging and examining himself he always laboreth to good purpose.
Thomas A KempisRead
Topic
239 quotes
In judging others a man laboreth in vain; he often erreth, and easily falleth into sin; but in judging and examining himself he always laboreth to good purpose.
When disease took my legs, I eventually realized I didn't need them to lead a full, empowering life; Only True Disability Is in Our Mind.
Life is an echo. What you send out comes back. What you sow you reap. What you give you get. What you see in others exists in you. Regardless of who you are or what you do, if you are looking for the best way to reap the most reward in all areas of life, you should look for the good in every person and in every situation and adopt the golden rule as a way of life.
An open mind leaves a chance for someone to drop a worthwhile thought in it.
No matter where you're from, your dreams are valid.
Anything or anyone that asks you to be other than yourself is not holy, but is trying only to fill its own need.
And so I leave this world, where the heart must either break or turn to lead (suicide note)
When neither high purpose nor the categorical imperatives of religion will do, the only argument against suicide is life itself. You pause and attend: the heart beats in your chest; outside, the trees are thick with new leaves, a swallow dips over them, the light moves, people are going about their business.
But we are all insane, anyway ... The suicides seem to be the only sane people.
Suicide may also be regarded as an experiment - a question which man puts to Nature, trying to force her to answer. The question is this: What change will death produce in a man's existence and in his insight into the nature of things? It is a clumsy experiment to make; for it involves the destruction of the very consciousness which puts the question and awaits the answer.
It is the part of cowardliness, and not of virtue, to seek to squat itself in some hollow lurking hole, or to hide herself under some massive tomb, thereby to shun the strokes of fortune.
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
Perhaps a man may commit suicide in self-defense.
At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.
Many statements about God are confidently made by theologians on grounds that today at least sound specious. Thomas Aquinas claimed to prove that God cannot make another God, or commit suicide, or make a man without a soul, or even make a triangle whose interior angles do not equal 180 degrees. But Bolyai and Lobachevsky were able to accomplish this last feat (on a curved surface) in the nineteenth century, and they were not even approximately gods.
Here lies one whose name was writ in water.
Property is theft. Nobody "owns" anything. When you die, it all stays here.
No neurotic harbors thoughts of suicide which are not murderous impulses against others redirected upon himself.
... I didn't know whether to feel angry at her for making me part of her suicide or just to feel angry at myself for letting her go.
I hate myself for loving you and the weakness that it showed. You were just a painted face on a trip down to suicide road.
I know from my own experience that suicide is not what it seems. Too easy to try to piece together the fragmented life. The spirit torn in bits so that the body follows.
Subscribe for the occasional hand-picked quote. No noise.