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To describe my scarce leisure time in today's terms, I always default to reading.

I'm magnetic," she whispered, half awed and half horrified. "I hope you don't start sticking to fridges and stuff," I said in disbelief. Fang dropped down next to me, and the Gasman joined us, squishing in next to Nudge. "What's going on?" Fang asked. "I'm Magnet Girl!" Nudge said, already coming to terms with her new skill.

I'd love to tell you I had some deep revelation on my way down, that I came to terms with my own mortality, laughed in the face of death, et cetera. The truth? My only thought was: Aaaaggghhhhh!

So, I don't work in terms of real time. I don't work in a timely fashion.

The wisdom and experience of older people is a resource of inestimable worth. Recognizing and treasuring the contributions of older people is essential to the long-term flourishing of any society.

In terms of the way people see me, it breaks down into two very clear and distinct groups: those who think they know me from reading the papers and those who really know me by reading my books.

Terms like 'good' and 'bad' are extremely simplistic in what is a far more complex situation.

Defined in psychological terms, a fanatic is a man who consciously over-compensates a secret doubt.

Great risks come in long term, tremendously assiduous, very courageous study.

I never thought in terms of being a leader. I thought very simply in terms of helping people.

Aesthetics have substantial political consequences. How one views oneself as beautiful or not beautiful or desirable or not desirable has deep consequences in terms of one’s feelings of self-worth and one’s capacity to be a political agent.

Heimat. The word mean home in German, the place where one was born. But the term also conveys a subtler nuance, a certain tenderness. One's Heimat is not merely a matter of geography; it is where one's heart lies.

I hope that each of you girls will become an individual of significant worth and a person of virtue so that your contributions are maintained in both human and eternal terms.

I mean, if the relationship can't survive the long term, why on earth would it be worth my time and energy for the short term?

I never trusted any man not to find someone else; to stay with me if he had another option. to not find something in me that would have him heading for the hills. that was the other reason for not thinking long-term- when someone walked out, as they invairiably did, it wasn't too big a shock. a disappointment but nothing, I hadn't been expecting.

The Chancellor looked down at the empty table for a minute. Then he shrugged, looked up, and gave a surprisingly jaunty smile. "All in favor of admitting first-term Kvothe's reckless use of sympathy as proof of mastery of basic principles of sympathy vote by show of hands.

But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.

Music should probably provide answers in terms of lyrical content, and giving people a sense of togetherness and oneness, as opposed to being alone in their thoughts and dilemmas or regrets or happiness or whatever.

In recent years my understanding of God had evolved into increasingly remote abstractions. I'd come to think of God in terms like Divine Reality, the Absolute, or the One who holds us in being. I do believe that God is beyond any form and image, but it has grown clear to me that I need an image in order to relate. I need an image in order to carry on an intimate conversation with what is so vast, amorphous, mysterious, and holy that it becomes ungraspable. I mean, really, how to you become intimate with Divine Reality? Or the Absolute?

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